Irish Druid Text "Cauldron of Poesy" 590 CE

Example of a bronze Celtic Cauldron dating to between 300 and 100 BCE. Ritual cauldrons were made of copper or bronze and possibly could also be used as singing bowls besides being containers for fluids and incense. In ancient Welsh and Irish Gaelic texts they represented the generation of magical blessings from the motion powers (emotional and astrological).
The Welsh Gaelic word for Cauldron is "crochan." The /kr/ sound in the Celtic words indicates its word lineage different from Latin. The Welsh word comes from the Akkadian phrase K-R'-Ḫ-AN meaning "Involved with Shepherding of Hu's Considerations" where "considerations are focused emotions used in emotion magic. Hu was the life fluid transporting sun god. Thus, a Welsh magical cauldron was a magical tool used to support life.
The Irish Gaelic word for "cauldron" is "coire" It comes from the Akkadian phrase K'-IR-E meaning "Prodder of the astrological-powers so they can be ineffective." Irish cauldrons were also used to support life but in a different way. They were a magical tool which kept the powers of fate away.
Image from:https://www.invaluable.com/auction-lot/iron-age-celtic-cauldron-with-scroll-decoration-394-c-32e46b0a69

Droughts (shaded area) in Ireland from tree ring data including logs found preserved in swamps. Notice the 590 CE drought which is the drought referenced in this text and the 1200 BCE drought which ended the Bronze Age. PROG means "period of reduced growth." (Warner, 1993)

"Cauldron Of Poesy" Was Written in Druid Akkadian

(October 13, 2024, updated October 26, 2024) This tale was found copied within a book of law. It was given the title of "Caldron of Poesy" by its first translator. Its most authoritative translation comes from 1981 and was done by the scholar Liam Breatnach. All later and popular translations are based upon his work. He suggested this tale should be called "The Three Cauldrons of Poetry and Knowledge."

Liam Breatnach divided the tale into 16 paragraphs. Yet he could not translate the existing text so he "corrected" it which is a major sin in modern linguistics. Liam Breatnach provided a translation of the main text which he calls a "restored" text. At least his article still provided the original text for comparison. Another problem with Liam Breatnach's "restored" translation is that it uneasily mixes Latin in with the Celtic known from later texts. This indicates the restoration is not even plausible.

The English word "cauldron" comes from Latin calidarium meaning "hot bath," and from calidus meaning "warm, hot."

The Welsh Gaelic word for Cauldron is "crochan." The /kr/ sound in the Celtic words indicates its word lineage different from Latin. The Welsh word comes from the Akkadian phrase K-R'-Ḫ-AN meaning "Involved with Shepherding of Hu's Considerations" where "considerations are focused emotions used in emotion magic. Hu was the life fluid transporting sun god. Thus, a Welsh magical cauldron was a magical tool used to support life.

The Irish Gaelic word for "cauldron" is "coire" It comes from the Akkadian phrase K'-IR-E meaning "Prodder of the astrological-powers so they can be ineffective." Irish cauldrons were also used to support life but in a different way. They were a magical tool which kept the powers of fate away.

Dating

This text was written during a drought. Severe European wide, multiyear, droughts occurred in the years: 40, 590, 950 and 1510 CE (Büntgen, and all 2021, Warner, 1993). The drought referenced in this text probably dates to 590 CE.

Liam Breatnach and other Gaelic linguists date the tale to the end of the 800's CE although the law book in which is was found dates to 1539. Yet the original seems to go back to 590 CE as that is the last major prior drought recorded in Ireland from tree ring data. The Gaelic linguist's date derives from the fact that they cannot translate it so it has to be 900 CE or earlier.

Irish History Around 590 CE

(Copied from Wikipedia at https://en.wikipedia.org/wiki/History_of_Ireland_(400%E2%80%93795)

Early Christian Ireland began after the country emerged from a mysterious decline in population and standards of living that archaeological evidence suggests lasted from c. 100 to 300 AD. During this period, called the Irish Dark Age by Thomas Charles-Edwards, the population was entirely rural and dispersed, with small ringforts the largest centres of human occupation. Some 40,000 of these are known, although there may have been as many as 50,000, and "archaeologists are agreed that the vast bulk of them are the farm enclosures of the well-to-do of early medieval Ireland".

The first reliable historical event in Irish history, recorded in the Chronicle of Prosper of Aquitaine, is the ordination by Pope Celestine I of Palladius as the first bishop to Irish Christians in 431 – which demonstrates that there were already Christians living in Ireland. Prosper says in his Contra Collatorem that by this act Celestine "made the barbarian island Christian", although it is clear the Christianisation of the island was a longer and more gradual process. The mission of Saint Patrick is traditionally dated around the same time – the earliest date for his arrival in Ireland in the Irish annals is 432 – although Patrick's own writings contain nothing securely dateable. It is likely that Palladius' activities were in the south of Ireland, perhaps associated with Cashel, while Patrick's were later, in the north, and associated with Armagh.

By the early 6th century the church had developed separate dioceses, with bishops as the most senior ecclesiastical figures, but the country was still predominantly pagan. The High Kings of Ireland continued pagan practices until the reign of Diarmait mac Cerbaill c. 558, traditionally the first Christian High King. The monastic movement, headed by abbots, took hold in the mid 6th century, and by 700 Ireland was at least nominally a Christian country, with the church fully part of Irish society. The status of ecclesiastics was regulated by secular law, and many leading ecclesiastics came from aristocratic Irish families. Monasteries in the 8th century even went to war with each other.

References

Breatnach, Liam (1981) The Caldron of Poesy. Ériu, Vol. 32, pp. 45-93 (50 pages). Online at: https://www.jstor.org/stable/30007454
Büntgen, U., Urban, O., Krusic, P.J. et al. (2021) Recent European drought extremes beyond Common Era background variability. Nat. Geosci. 14, 190–196. https://doi.org/10.1038/s41561-021-00698-0
Warner, R.B (1993) Tree-rings, catastrophes and culture in early Ireland: some comments. Emania 11, 13-19. Online at: https://www.academia.edu/7150429/Tree_rings_catastrophes_and_culture_in_early_Ireland_some_comments

Example of the Original Text As It Survives Today

The lettering looks modern because this surviving copy was written in 1539 yet each "word" is actually a Druid Akkadian sentence. The spaces between the words indicate sentence separations just like colons do in the Scandinavian Codex Runicus dating to 1190 CE. Notice the many glosses written between the lines.
Each word is a Druid Akkadian sentence while the periods divide paragraphs.
Breatnach, Liam (1981) The Caldron of Poesy. Ériu, Vol. 32, pp. 45-93 (50 pages). Online at: https://www.jstor.org/stable/30007454

Spiritual Index for "Cauldron of Poesy"

(October 29, 2024)

Deities By Name

Alu (Akkadian ALu, god Alu - This is the masculine life-power source god of the Ancient Pagan Paradigm. He was the first cause and hence he is “that power which lacks” (A.Lu) any other power affecting him. Alu’s complementary feminine source power was Kate/Hekate who as the "Revealer" revealed selected souls then residing in the underworld awaiting their reincarnation. Alu was associated with the daytime divine realm above the earth plane while Kate was associated with the dark night-time and cave-like underworld below the earth plane. Alu’s created life-powers were called “fertility-fluids (Akkadian mu)” which flowed to earth as directed by the life network where they either triggered the manifestations of life forms or were manifested directly as "nourishments (ba)" becoming sun light/heat and rain: Lines 2.6, 4.3, 4.9, 4.11, 6.6, 9.5, 9.6, 10.8,
Ayu (Akkadian AYu, This is feminine life-power connective goddess who transports Kate's souls to the from the underworld to the upper world. She is the crescent moon goddess who is thought of as a boat and is actually called the "Reed Boat" in the near east. She is the feminine complement to the masculine sun power of Hu who transports the fluid-like life powers to earth as sun light/heat and rain.): Lines 1.5, 1.6, 1.8, 3.3, 3.6, 3.7, 3.8, 3.9, 4.3, 4.5, 4.9, 4.10, 5.1, 5.4, 6.4, 6.6, 7.1, 7.2, 7.3, 7.4, 7.6, 7.8, 7.9, 8.5, 8.9, 8.11, 8.12, 8.15, 9.2, 9.4, 10.1, 10.2, 10.3, 10.14, 10.17, 11.1, 11.2, 11.5, 11.6, 11.11, 11.13, 11.20, 11.21, 11.24,
Hu (Akkadian Ḫu, This is the masculine life-power connective god who represented the life network which channels the life powers from Alu. He nourished and sustained life via sun light/heat and the storm clouds which brought rain. Moving rain clouds were imagined as a herd of running wild cattle so in this role he was the storm bull. Hu is called the “Healer” (Akkadian ḫelû) which is the source for the Greek word “Helios” which refers to their sun god. The Celtic sun god “Lugh” seems to be a direct derivative of Hu. His feminine complement is the goddess Ayu who edits the connections of the life-network.): Lines 4.8, 4.9, 4.10, 4.11, 5.7, 6.4, 6.6, 7.3, 7.7, 8.8. 8.9, 8.10, 8.12, 8.14, 10.1, 10.5, 10.13, 11.23,
Kate/Hekate (Akkadian KaTû, This is the life-power source goddess and revealer of souls. She "reveals" selected souls residing in the underworld for reincarnation in bodies or as spirits. As a gathering power for discarded (dead) life she is the lady of the chalice. She uses eagle-vultures to cut individual threads of life in the life network in order to return souls to the underworld. Hence she is involved in both life and death. She is usually an enemy of the motion powers (Selene, Thu, both astrology and emotion magic) because their functions somewhat overlapped. The souls of Kate had to become "involved" with Selene's sparks of life (spirits). Souls represented the personality of a person. The word "Kate" in Akkdian means "depleter power." When Kate is acting on the life network she is "Hekate" meaning "Hu's depleter power."): Lines 10.5,
Selu/Selene (Akkadian SeLu, ŠeLu, This is the feminine motion-power goddess who is associated with the astrological celestial lights and the emotion-generating spark of life. She represents their visible external form. The word “Selene” means “powers of Selu with its /en/ ending.”): Lines 8.8,
Su (Akkadian Su, This is the masculine motion-power source god of the Ancient Pagan Paradigm. Su is represented by both the dark new moon and the pupil of the eye so he represents both the astrological and emotional components of the motion power class but in their hidden form. This eye correspondence gives rise to Su’s main epithet which is “observer.” The new moon defines the monthly cycles so Su is also “father time” or "time-keeper" (Akkadian šattu). Large eyed owls are associated with him as harbingers of change. ): Lines 1.3, 2.4, 2.5, 2.6, 3.1, 3.2, 3.4, 4.3, 4.6, 4.11, 6.1, 6.2, 7.1, 8.2, 8.10, 8.11, 8.15, 10.2, 10.3, 10.5, 10.6, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 11.20,
Thu (Akkadian Ṭu, This is the hermaphrodite motion-power (astrological and emotional) connective and manifestation deity most closely associated with raw emotions, most commonly sex. This cross-gender representation is because it is a connective deity who crosses boundaries. Because of its boundary-crossing role, its priests are most involved in integrating motion powers with life powers.): Lines 1.1, 1.5, 1.6, 1.7, 1.8, 2.6, 2.7, 2.8, 2.9, 4.3, 4.4, 4.7, 5.3, 5.6, 5.7, 6.6, 7.10, 8.6, 9.8, 10.1, 10.5, 10.10, 10.12, 10.17,
Yahu/Yahweh (Akkadian I’u, Ya’u, Ia’u, EA, IHu, YaHu, This is the form manifestation god who represents the triggering of the invisible "things-given" on earth. These "things-given" are the universal Platonic-forms of Greek philosophy. This existence of this concept in all runic texts indicates that the Greeks got this idea from the earlier Druid civilization. This usually refers to life forms but after also to the formation of pottery and metal items.: Lines 4.1, 6.6, 6.8, 7.3, 7.4, 7.6, 7.8, 8.4, 8.6, 8.15, 9.1, 9.2, 10.1,

Deity Epithets

Controllers, Motion-Controllers (Akkadian ARu, epithet for the night deities of Su, Selene, and Kate/Hekate): Lines 3.2, 4.4, 7.8, 7.9, 8.12, 9.8, 10.1, 10.2, 10.7, 10.9, 10.12, 10.15, 11.2, 11.6, 11.9, 11.14, 11.15, 11.17, 11.18, 11.20,
Instigator (Akkadian ADu, often an epithet for the celestial light and motion source goddess Selu/Selene. She is also involved with emotion magic and astrology magic just like her male compliment, Su): Lines 1.2, 3.7, 4.4, 4.8, 4.10, 6.6, 6.8, 7.3, 8.11, 10.2, 10.5, 10.13, 10.14, 10.15,
Moon-Eye (Akkadian Inu, this is an epithet for the motion source god Su, the dark new moon which was also considered to be the pupil of the eye. He was associated with astrology-magic and emotion-magic but not the astrological powers of fate. This concept became a derogatory adjective in English leading to the word “luny.”: Lines 1.3, 1.7, 2.9, 3.2, 3.6, 3.7, 3.8, 4.1, 4.8, 4.10, 5.1, 6.1, 6.5, 6.6, 6.8, 7.1, 7.8, 7.10, 8.2, 8.5, 8.9, 8.13, 9.1, 9.2, 9.6, 9.6, 10.1, 10.2, 10.4, 10.5, 10.14, 11.1, 11.6, 11.14, 11.20,
Mounded-One (Pregnant-One), Birth-Power (Akkadian TaLu, for goddess Kate/Hekate): Lines 4.10,
Reed-Boat (Akkadian AMu, epithet for Ayu) Lines 1.2, 1.4, 3.8, 8.10, 9.5, 9.8, 10.1, 10.14,
Revealer (Akkadian Nu, Usually an epithet for the goddess Kate/Hekate who reveals souls but sometimes an epithet for Asher who reveals life forms by giving birth. In the later case, Asher is specifically called the "Revealer of Fertility-Fluids."): Lines 8.2, 10.5,
Sticky-One (Akkadian IṬ, “Sticky-One” is an epithet for the stormy-rain form of Hu when rain is scarce.) Lines 6.4, 7.8,
Originator (Akkadian UṢu, often an epithet for Alu as the source of the life powers) lines 1.3,
Supervisor (Akkadian Emu, often and epithet for the connective motion and hermaphrodite deity Thu who supervised emotional and astrology magic on earth.) Lines 8.8, 10.7,
The Woman (Akkadian ISu, an epithet for either the motion source goddess Selu/Selene or the life network crescent moon goddess Ayu.) Lines 2.9, 5.5, 5.7, 6.4, 6.6, 7.4, 7.9, 8.11, 11.4,

Priest's and Magic-Crafters

These classifications mostly follow the Ancient Pagan Paradigm with its 3 layers of divine powers.

Source Power Priests

Shepherds (Akkadian Rē’û, RēYû, The stars of the night sky were thought of as sheep. Their shepherds seek to control the generation of these astrological powers and are associated with the dark new moon god Su. Zodiac-houses are the specific source of astrological powers. Attunements (logos) involve Su's shepherds. Emotional-curses can involve shepherds. Lines 1.2, 7.3, 8.13, 10.5, 11.10,

Connective Power Priests

Weavers, Vates (Akkadian UTu, Vate), These priests seek to affect the shape and connections of the life network by using emotion magic to influence Kate/Hekate's eagle-vultures. They are called "Revealers of fertility-fluids" and "Revealers of Ayu" : Lines 10.12, 11.21,
Magi (Akkadian MaGi, These priests seek to affect the flow rate of the life-network's fertility fluids by using emotion magic and influencing the astrological-powers. The Magi can activate changes. "Magi" (M.G) means "fertility-fluid energizers" and are associated with the motion source deities Su and Selene. : Lines 10.6,

Manifestation Power Priests

Seers (Bards) (Akkadian BaRû, Seers open the manifestations and results of motion-changes and hence they can see them before others. The "Bards" mentioned in classical texts about the Druids means the same thing coming from the Akkadian phrase BR.D meaning "Seers of manifestations."): Lines

Integration Priests

Priest-Parents (Druids) (Akkadian ABu. These priests integrate both divine power classes with each other for the purpose of manifesting and revealing divine powers on earth. The word "Druid" as DR.U.ID means "Life-Network Shapers And Channelers": 9.6, 10.18,

Spiritual Places

Boundary, Boundary-Powers (Akkadian ETu, The middle layer of the Ancient Pagan Paradigm. This is the normal sky-shell and life network between the divine and earthly realms.): Lines 3.7, 4.5, 4.10, 8.9, 8.11,
Coast (Akkadian NaGu, an epithet for the day time rain-making sky-shell and life-network which separates the mortal realm from the divine realm.) Lines 3.6,
Gossamer-Fabric (Akkadian BaṢu, as the night sky covering): Lines
Harbor/Gathering Place (Akkadian ERu, this is a reference to the rain making sky-shell or the life-network. The mid-layer connective deities, Thu, Hu, and Ayu, are involved with it.): Lines 3.1, 3.2, 6.1, 6.4, 6.6, 8.2, 10.2, 10.6, 10.8, 10.10, 10.11, 10.17, 10.18, 11.1, 11.2, 11.4, 11.7, 11.7, 11.8, 11.13, 11.21, 11.22, 11.23,
Irrigation-Network (Akkadian IKu, as the life network which distributes the divine fertility fluids): Lines
Isolated-space (Akkadian GaGu, Kate/Hekate's realm of dead souls under the earth plane) Lines
Filter (Akkadian NaPu, the life network): Lines
Foundation (Akkadian UŠu, the earth) Lines
Mortal (Physical) Space, Cloister (Akkadian GaGu, as in an enclosure within some larger space): Lines
Near-Realm (Akkadian Ṭa’u, ṬaḪu, earthly realm as opposed to divine realm): Lines 2.1, 2.2, 2.3,
Pasture (Akkadian Ta’û, TaWu, as in the stars being herded by the moon in the night sky): Lines 6.1, 9.1, 11.19,
Sky-Shell (Akkadian NaGu, the sky, also called the firmament, the hard dome containing the stars): Lines 2.6,
Zodiac Houses (Akkadian BeTu): Lines

Spiritual Powers

Affection, Emotional-Affects (Akkadian Ne'u) Lines 4.3, 7.3, 10.3, 11.2,
Anger (Akkadian AGu): Lines 8.10, 11.15,
Astrological-Coercion (Akkadian NaṢu, the result of applying the astrological motion powers): Lines
Astrology-Magic (Akkadian Tu, This power comes from the night deities of the motion powers Su, Selene, and the life powers of Kate/Hekate. It is not the astrological-fate-powers of the planets. Astrology-magic can modify the astrological-fate-powers by authorizing the planets during their rising at earth's horizon. Such authorizations can also be done by human magic-crafters using emotionally arousing rituals involving Thu: Lines 3.1, 3.7, 3.8, 3.9, 4.1, 4.6, 4.8, 4.9, 4.10, 5.1, 6.5, 7.3, 7.4, 7.10, 8.1, 8.2, 8.5, 8.7, 8.10, 8.11, 8.12, 8.15, 9.1, 9.4, 9.6, 9.7, 9.8, 10.1, 10.2, 10.5, 10.7, 10.12, 11.10, 11.11, 11.13,
Astrology-Fate-Powers (Akkadian IRu, These are the powers of fate from the motions of the planets): Lines 1.1, 2.6, 3.1, 3.2, 3.4, 5.1, 5.3, 5.4, 5.5, 5.6, 5.7, 6.1, 6.3, 6.6, 6.7, 6.8, 6.9, 7.1, 7.3, 7.4, 7.9, 8.5, 8.11, 9.7, 10.2, 10.4, 10.5, 10.11, 10.13, 10.18, 11.7, 11.10, 11.12, 11.14, 11.23,
Attunements: See Logos
Authorizations, (Akkadian RaBu, All the life changes on earth commanded by the life powers or all the motion changes commanded by the night sky's astrological powers can only be manifested if they are authorized at dawn by emotion magic or by Yahu's love. "Dawn" is an Akkadian phrase D.AW.N meaning "manifestations by revealed emotion powers," A Rabi is an authorizer. Compare to "Setting" (ReTu) at dusk below.: Lines 6.6, 11.24,
Awen - see Emotion Powers
Baking (Akkadian EPu, this is a word for the power causing the drought): Lines
Bud (Akkadian ŠeDu, as in starting a growth process) Lines
Celestial-Healing (Akkadian ASu) Lines 10.2, 10.16,
Chaotic-Powers (Akkadian Nunu) Lines 11.21,
Communing (Akkadian SaPu, This is the emotional practice used to achieve attunements (logos). This is in contrast to the more ecstatic emotional-arousal practices.) Lines
Considerations (Akkadian ANu, Focused emotional thoughts at the core of emotion-magic.): Lines 1.8, 3.2, 3.6, 3.9, 4.11, 6.6, 7.1, 7.3, 7.10, 8.8, 10.1, 10.3, 10.13, 10.18, 11.14,
Curses - See Fate-Curses, and Life-Curses.
Death-Warnings (Akkadian SaRu) Lines 10.2,
"Dispersing and Weaving" (Akkadian NaLu U UTu, This phrase refers to shaping the life power network though which flows the fertility-fluids.): Lines
Diverters, Diversions (Akkadian LaRu, the powers which act to divert the flow of the life powers. Roman house deities were such diverters called lares who protected the family by diverting misfortune away.): Lines
Divine-Motion-Powers, Divine-Motion-Realm, Divine (Akkadian Di'u) Lines 1.8, 2.6, 4.1, 6.2, 6.5, 6.8, 6.9, 8.2, 8.14, 9.2, 9.3, 9.7, 9.8, 10.1, 10.4, 10.5,
Drumming (Akkadian TeGu, Drumming energizes the motion powers and astrology-magic in particular.) Lines
Earthly-Life-Powers (Akkadian BeŠu, these are deities Yahu and Asher who manifest the life powers on earth. They “authorize” the higher life powers.) Lines
Emanations (Akkadian Zu, the manifested life powers such as sun light, sun heat, and rain) Lines
Emotions, Emotional-Triggering (Akkadian IMu) Lines 1.6, 6.3, 7.3, 7.4, 8.8, 8.9, 8.11, 8.12, 8.14, 9.1, 9.2, 9.5, 10.2, 10.3, 10.15, 10.16, 10.17, 11.2,
Emotion-Powers, Awen (Akkadian AWu, A'u, this is the emotional energy component of the motion powers. It can be either the shamanic energy generated from emotional-arousals or the more meditative transferred energy from attunements/logos.): Lines 4.3, 7.3,
Emotional-Arousal (Akkadian TaBu, the intense, shamanic, component of emotion-magic, Love and desire are also examples of this sort of uncontrollable emotional arousal. Its main deity is Thu. These ecstatic emotional practices are in contrast with the more meditative emotional practice aiming to achieve attunement/logos.): Lines
Emotional-Coercion (Akkadian PaRu, the external emotional powers behind forcing actions.): Lines 8.10, 8.11, 8.13, 9.5, 10.1, 11.4, 11.24,
Emotional-Release (Akkadian RaMu) Lines 11.6,
Energy (Akkadian Gi, Emotional and Astrological): Lines 1.4, 1.5, 1.8, 3.1, 3.9, 5.1, 5.7, 6.1, 6.4, 6.6, 6.8, 8.10, 9.8, 10.4, 10.7, 10.12, 10.16, 10.17, 11.10, 11.21, 11.22,
Exposure (Akkadian Wapu, Exposure of some lack in the divine powers seems to activate those same powers) Lines
Expulsion (Akkadian AṢu, as in expelling the rain from the sky) Lines 7.10,
Fate-Curses, Astrological Curses (Akkadian WA, U’a, UYa, curses due to astrological motion powers being unbalanced. These can be done by the dark moon god Su.) Lines 1.4, 3.7, 4.6, 7.4, 8.5, 8.9, 10.3, 10.10,
Grinding-Powers (Akkadian ṬeNu, the powers leading to suffering and death) Lines
Harmony, Harmonize (Akkadian LuṬu, making coherent the motion powers sourced from emotions and astrology via astrology magic.): Lines
High-Motion-Powers, High-Powers (Akkadian ILu, all motion powers above the earthly layer, it sometimes refers to all high powers.): Line 1.2, 2.6, 2.9, 4.5, 7.4, 8.2, 8.4, 8.5, 8.7, 8.10, 8.11, 9.1, 10.3, 10.4, 10.10.
High-Life-Powers, Elevated-Powers (Akkadian ELu, representing the deities Hu, Ayu, Alu, and Kate/Hekate): Lines 1.4, 1.6, 10.7, 10.8, 10.13,
Liberation, Liberated-One (Akkadian LeBu, liberty in this sense is anyone who has the liberty to control their own destiny. Thu with its emotion powers had the power to liberate. In later hierarchical societies this person was also a lord. A male lion was the archetypal example of a lord having self-liberty although lions were also used as a symbol for the sun.): Lines
Life-Curses (Akkadian TaMu, curses due to the life powers being unbalanced): Lines
Life-Realm, Life-Powers (Akkadian ṢeRu, the domain affected by life powers): Line
Logos/Attunements (Akkadian LaGu, This is the principle of spiritual powers connecting and working together. Those powers of the same class are harmonized while powers of different classes are attuned to each other. The philosopher Heraclitus inserted this Akkadian word into Greek as “logos.” It is one of the Greek components of the mind.: Lines
Love (Akkadian LiWu): Lines 6.6, 6.8, 7.3, 8.6, 8.14, 10.16,
Nailing (Akkadian ḪiTu, the forcible joining of 2 motion powers, usually Su and Thu) Lines 1.3, 3.1,
Omens (Akkadian ITu): Lines 3.3, 3.5, 3.7, 4.8, 5.1, 8.9, 8.11, 8.12, 9.6, 11.6, 11.13,
Pain (Akkadian YaYa) Lines 7.4,
Scavenging (Akkadian PiGu, source word for "pig"): Lines
Setting (Akkadian ReTu, All changes commanded during the day by emotion powers (Awen) can only be manifested if they are set at dusk by the astrological powers. The word "Dusk" is the Akkadian phrase D.UŠK meaning "manifestations of the late day." This concept produces the phrase the "setting sun." Attunements (Logos) are set by the dark new moon god Su. Compare to "Authorizations" above) : Lines
Spiritual Purifications (Akkadian ZiKu) Lines
Storm-Powers (Akkadian UMu, the powers which bring rain) Lines 7.7, 9.1, 9.2, 9.6,
Veiling, Veil (Akkadian APu, the hiding of the divine powers. The Roman and Greek healing sun god is Apollo from Akkadian phrase AP.L meaning the “one lacking the veil.”): Lines 9.7,
Warnings: (Akkadian SaRu, a serious warning of death and destruction) Lines
Worry (Akkadian ṢaPu): Lines

Sources, Targets, and Mechanisms

Allocations (Akkadian SuTu, as in dividing-up and moving the divine nourishments/fertility-fluids.): Lines
Astrological-Owls (Akkadian Ḫu'u, These owls are the mechanism which add motion to the fertility fluids/nourishments flowing through the life-network’s threads/channels. They are under the astrological control of the night sky. In contrast, the emotionally generated motion powers use Aku (AK) owls for the same function and they are under the control of human and animal emotions.) Lines 6.2, 7.9, 11.22,
Attendants (Akkadian AḪu, Owls and eagle-vultures) Lines 1.8, 3.2, 3.4, 4.6, 4.11, 5.1, 6.6, 6.8, 7.3, 9.5, 9.8, 10.3, 10.12, 10.15, 11.21,
Blockages (Akkadian Ṣe'u, Ṣêyu) Lines 7.10, 9.2,
Channels, Life-Channels (Akkadian IDu) Lines 4.9, 4.10, 5.7, 6.4, 6.6, 7.2, 7.3, 8.10, 9.2, 11.1, 11.8,
Dawn (Akkadian URu) Lines 3.7, 11.19,
Darkness (Akkadian EṬu, can be an epithet for the night sky or Su's powers in general) Lines 7.10, 9.8,
Dipper (Akkadian DiPu, a ladle and a mechanism of transport for divine nourishments/fertility-fluids) Lines
Drivers (Akkadian ReDu, an epithet for the emotion powers, does not include astrology powers) Lines
Drought (Akkadian ṢeTu) Lines
Eagle-Vultures (Akkadian Ru, One of the divine network birds along with owls. They are the cutters of the life-network links usually under the direct control of Kate/Hekate. Yet they can also be affected by either emotion magic or by astrology magic. Chaotic eagle-vulture activity is a result of lacking emotional-magic control associated with Thu. Energy can arouse Kate's eagle-vultures. They are thought to be active during the day. Their real life model seems to be the large griffon vulture, Gyps Fulvus. Eagle-vultures became the griffon of later mythology.): Lines 1.1, 1.5, 1.8, 2.9, 3.2, 3.8, 3.9, 3.10, 4.1, 4.3, 4.4, 4.7, 7.1, 7.2, 7.3, 7.6, 7.8, 8.2, 8.5, 8.9, 8.11, 8.12, 9.1, 9.4, 9.6, 9.7, 10.1, 10.2, 10.5, 10.15, 11.5, 11.15, 11.21, 11.22, 11.24,
Earthly-Life-Powers (Akkadian BeŠu, the deities Yahu and Asher who manifest and reveal respectively the life powers on earth): Lines
Emotion-Owls (Akkadian AKu, One of the divine network birds along with eagle-vultures and astrological-owls. These owls are the observers of emotion powers expressed during the day and are harbingers of future changes. They are associated with Thu while the astrological owls are associated with Su.): Lines 3.2, 3.7, 4.1, 10.7, 11.14,
Eyes-of-Fate, Selu/Selene's-Eyes (Akkadian IGu, an epithet for planets and stars. This is a part of Selene's powers as the goddess of celestial lights): Lines 3.2, 3.3, 8.10, 8.14, 9.7, 10.12, 10.13, 10.15, 11.15,
Fertility-Fluids (Akkadian Mu, Both genders of life deities can produce fertility-fluids (imagined as being analogous to milk or semen). Usually, the divine male fertility fluids were thought to flow through the life network to trigger life forms on earth. These were manifested visibly as sunlight and heat. The divine female fertility fluids acted to support life and these were manifested visibly as either rain or dew. The Akkadian word “Ma” (Mu with an /a/ suffix) means “fertility fluid provider.” Its flow must be activated by a motion power.) Lines 1.4, 2.6, 3.3, 3.8, 3.9, 6.3, 7.3, 7.9, 8.10, 8.11, 8.12, 8.14, 10.2, 10.3, 10.7, 10.12, 10.13, 11.1, 11.6, 11.7, 11.11, 11.12, 11.20,
Fluid-Transport, Water-Transport (Akkadian DaLu, This is the power which collects and hauls water. Often an epithet for the middle layer life storm god traditionally known as Ba'al.): Lines
Gate-Keepers (Akkadian BiBu, Gates were used to control the flow of animals and irrigation waters. This can be an epithet for the eagle-vultures.): Lines
Life-Threads (Akkadian Qu, the threads/channels of the life network): Lines
Life-Channels - see Channels
Manifestations (Akkadian Du. Invisible “platonic” life forms need to be filled and stuffed with matter in order to be manifested on earth. Life forms are manifested on earth by Yahu and then revealed and made-visible by Asher. Emotionally commanded motion changes can be "manifested" by astrology-magic.): Lines 1.2, 1.3, 2.1, 2.6, 3.2, 3.4, 3.5, 3.6, 3.7, 4.1, 4.6, 4.10, 6.1, 7.2, 7.3, 8.2, 8.5, 8.13, 9.1, 9.2, 10.2, 10.8, 10.14, 10.15, 11.2, 11.11, 11.16, 11.17, 11.18, 11.24,
Monitors (Akkadian ATu, an epithet for owls with their big eyes. Owls also affect the rate of change of things so they can also be a harbinger of events.) Line 10.1,
Motion-Controllers - see Controllers
Nature (Akkadian Natu. Nature as a giver of abundance, that is, the blessings of nature, is natu with an Indo-European "er" ending) : Lines 10.2,
Nest (Akkadian Ba'u, epithet for the life-network) Lines 11.22, 11.24,
Network Birds, Divine-Network-Birds (Akkadian Pa’u, PaYa, owls and eagle-vultures who together edit the life network to affect the direction and flow rate of the fertility fluids.) Lines 2.9, 3.2, 4.4, 6.1, 6.6, 6.8, 7.1, 7.3, 7.4, 7.10, 8.2, 8.5, 8.9, 8.11, 10.1, 10.2, 10.10, 10.12, 10.15, 10.16, 11.4, 11.15, 11.18, 11.19, 11.20, 11.21,
Network-Shaping (Akkadian DaRu, meaning "life-network shaping." It literally means "the manifestations of eagle-vultures." In later northern European culture this word became the god Thor with his blacksmith hammer for shaping iron.) Lines
Nourishments (Akkadian Bu. Can be an epithet for the feminine fertility-fluid which flows through the life network to support life on earth. Nourishments for the earth originate with the goddess Kate who can decide to nourish or not nourish earthly life. The divine nourishments from Kate can be diverted in the life network by eagle-vultures (who cut the links) and more generally edited (added and cut) by the crescent moon goddess Ayu. The flow of such nourishments can be amplified by human emotion magic or celestial astrology-magic offerings. Feminine astrology magic comes from the celestial light goddess Selu/Selene. Hence the "milky way.") Lines 1.2, 1.3, 1.6, 3.7, 3.8, 3.9, 7.1, 7.8, 8.9, 8.11, 8.15, 9.5, 10.2, 10.3, 10.4, 10.15, 10.18, 11.19, 11.23,
Openings, To Open (Akkadian Pu. This is the opening of the life network's connections so that life-fluids/fertility-fluids can flow though it. Often an epithet for the life network god Hu.) Lines 3.8. 3.10, 8.2, 11.2, 11.6, 11.22,
Prodders: (Akkadian KaYu, group name for Thu and Sirius who are the motion powers/deities which cause changes in the life powers): Lines 3.1, 11.21, 11.23,
Rainstorms, Rain (Akkadian MuRu): Lines
Restrainer (Akkadian BeLu, another name for the filtering by the life network/boundary ) Lines
Revelations, Form-Revelations (Akkadian Nu, the end result of all the divine powers is making things visible on earth. This is done by a feminine power while manifestations are done by a masculine power.) : Lines 1.2, 2.4, 2.6, 2.9, 3.6, 3.8, 3.9, 4.1, 4.3, 4.5, 4.6, 4.11, 6.1, 7.2, 7.3, 7.4, 7.9, 8.10, 8.11, 8.14, 8.15, 9.5, 10.1, 10.2, 10.3, 10.12, 10.15, 10.18, 11.2, 11.4, 11.6, 11.8, 11.16, 11.17, 11.20, 11.21, 11.23,
Sirius (Akkadian ŠeRu, Hu's conductor. Also called the companion or dog star of the sun which brings together the motion powers of the night sky and the life powers of the sun. It is the key component of involving the two with each other.): Lines 11.16, 11.17, 11.18,
Stuffing (Akkadian TaḪu, can be an epithet for the life network) Lines 1.6, 7.1, 7.3,
Things-Given (Akkadian DaTu, the invisible forms prior to their manifestation and revelation) Lines
Winged-Ones (Akkadian GaPu, the divine birds consisting of owls and eagle-vultures which affect the motions and connections respectively of the life network): Lines ble moon): Lines
Winds/Spirits (Akkadian UPu, These can manifest emotional-coercion and changes. They are epithets for the motion powers. ): Lines 2.6,

Translation of the Celtic Irish Text Traditionally Called the "Cauldron of Poesy"

(October 30, 2024) A statement promoting the use of magic to keep nature in balance.

Latest Druid Akkadian Dictionary.

Chapter 1 - Don't Be Afraid of the Motion-Powers (Astrological and Emotional) And Don't Manifest Eagle-Vultures of the Life-Powers

Pushing-away the prodding of the astrology-fate-powers is ineffective. Prod the astrology-fate-powers. Don't break-through the shepherding for those Thu-powers. Break-through the eagle-vultures.
Shepherds can reveal the astrological-fate-powers, not manifest them. Manifest the Reed-Boat (goddess Ayu). The Instigator (Selu/Selene) and the high-motion-powers are the enemy. Manifest the Supervisor's (Thu) shepherding for nourishments.
Form-manifestations are not lacking nailing. Su is in control. Su is controlling the Originator (god Alu). Nourishments can be shepherded by the Moon-Eye's (Su) manifestations. Nourishments can be diverted. Nourishments can be elevated. Nourishments can be shepherded by nailing-together Su and the Instigator (Thu).
The expulsion of the fertility-fluids has become ineffective. The Reed-Boat (goddess Ayu) is being controlled by energy for reassignments. Detachments are being fate-cursed by energy for the high-life-powers.
Energize Ayu's eagle-vultures. Detach the expulsions. Aid the layout-plan of those Thu-powers.
Make consistent the emotions. Pushing can break-out the shepherding of those Thu-powers. Involvement can shepherd stuffing (life-network) with Ayu's nourishments. Prod the shedding of the high-life-power's enemies.
The Moon-Eye's (Su) manifestations is not making ineffective Thu's Control. Manifestations of those grinding-powers can instigate the Moon-Eye's consideration of the manifestations.
Ayu's eagle-vultures are not lacking Thu's harboring. Don't manifest those. The divine-motion-powers can energize the attendants (owls and eagle-vultures) for manifesting considerations (focused emotional thoughts used in emotion magic).

Chapter 2 - The Problem: The Editing of the Life Network by Eagle-Vultures Has Become Imbalanced By War and Drought

(Life-form manifestations are the process in which an invisible "platonic" form starts to be filled with amorphous matter. Revelation of life forms is the birth process which makes the manifested form visible.) Yahu is the god of manifestation while Asher is the goddess of revelation.)

Form-manifestations are being made ineffective by the near-realm's (mortal realm, physical realm) enemies.
Make-scarce the near-realm's enemies.
Curse the activity of the near-realm's enemies.
Revelations (of life forms) are being made ineffective by the killing which blocks Su.
Lack is causing darkness by blocking of Su.
Lack is resulting in those revelations being blocked by Su. The divine-motion-powers can make ineffective the sky-shell's astrological-fate-powers. Manifestations can resist the revelations. Manifestations can reassign the resistance. Manifest that. Cursed is Thu. Those winds/spirits of Su are the enemy. The high-powers are the enemy. Alu's lack of fertility-fluids is under the control of the enemy.
Which is pushing-away Thu.
Which is over-shadowing Thu.
The over-shadowing of eagle-vultures is because of Thu. The Moon-eye (Su) can control the revelations of [uncertain]. Are not the network-birds (owls and eagle-vultures) attacking the high-motion-powers? The Moon-Eye (Su) cannot manifest the revelations by reassigning the manifestations of the Woman's (Selu/Selene) high-motion-powers

Chapter 3 - Use Emotion-Magic of the Motion Power Class To Prod Life Form Manifestations

Su is not lacking nailing. That is being blocked by chaos from the stickiness of the harbor (rain making sky shell). That is lacking astrology-magic. Push-away the energy. Pushing-away the prodder's (Thu and star Sirius) astrological-fate-powers is not effective.
Control the emotion-owls of those moon-eye-powers (Su). Prodding the astrological-fate-powers will be ineffective. Inhibit the divine-network-birds of Su (owls). The activation of the harbor will reveal the Controllers (Su and Selene). Form-manifestations can lack the eyes-of-fate's (planet's) motivation. Involve the attendants (owls) with the instigation of those considerations.
Don't manifest those pushing the eyes-of-fate's omens. Fertility-fluids reveal Ayu.
Push-away the eagle-vultures with Su. Involvement of the attendants (owls) can involve the astrological-fate-power's manifestations.
To prod the omens involve the reassignments of manifestations.
To prod the revelations weave Ayu's coastal-region (middle layer life network). The manifestations and the moon-eye (Su) can be ineffective. Manifest the considerations (focused emotions of emotion magic).
Involvement can shed astrology-magic. Omens are a result of that. Nourishments (fertility-fluids) can resist the Instigator's (Thu) customary-behavior. The moon-eye (Su) is not a result of raking the boundary-powers Ayu lacks. The Moon-Eye's manifestation of fate-curses is revealing nothing. The Moon-Eye's emotion-owls open the dawn.
Opening the Reed-boat's (moon goddess Ayu) re-assignments reveals the fertility-fluids of Ayu. Expulsions of the nourishments can harbor that astrology-magic. Those eagle-vulture-powers: Revelations are a result of channeling reassignments. The Moon-Eye can prod the eagle-vulture's openings, not reveal.
Energizing is ineffective. The form-revelation's considerations reveal the fertility-fluids of Ayu. Expulsions of the nourishments can harbor that astrology-magic. Those become the eagle-vultures of Ayu's plan. Nourish the life-channels.
Those can prod the eagle-vultures to open.

Chapter 4 - Avoid the Astrology-Magic of Su (the Moon-Eye)

The Moon-Eye (Su): Astrology-magic can result in revelations. The divine-motion-realm can reassign Yahu's (E') detachments. Emotion-owl involvement can resist manifestations of that. Prodding correlates with the eagle-vultures making-openings.
Shouldn't we be.
Emotionally-empowering those Thu-powers for Ayu's eagle-vultures. Showing-affection. Su can reassign those Thu-powers to Ayu's eagle-vultures. Alu can inhibit the pressure on Ayu's revelations.
Expelling the divine-network-bird's eagle-vultures because of that. The Controllers (Su, Selene) result Thu-powers for that. Nourish and reveal the Instigator (Thu).
Do not the revelations of Ayu anoint the boundary for those high-motion-powers?
Shouldn't the revelations of astrology-magic not inhibit Su? Irrigate the attendants (owls and eagle-vultures). Manifestations of fate-curses makes ineffective the revelations.
Prodding the eagle-vultures can open these Thu-powers.
Attend to astrology-magic. Involving those Hu-powers can cause a lack in the Instigator (Thu) and makes ineffective the Moon-Eye (Su). Don't reveal the Instigator's (Thu) astrology-magic and the omens of respect. Those are chaotic.
Alu's Ayu can lack redirection. Those astrology-magic-powers and life-channeling can fate Hu.
The involvement of Ayu makes-ineffective astrology-magic. Manifestations of the life-channels can be redirected. Nourish resistance to the Instigator (Thu). The Moon-Eye (Su) can be manifested. Control of Hu's boundary is a result of Mounded-One (Kate/Hekate)
Involve the attendants (owls and eagle vultures). Don't block Su. Alu's Hu can reassign those ineffective-powers. [missing word] the revelations. Considerations (focused emotions of emotion magic) can activate those ineffective-powers.

Chapter 5 - Avoid the Astrological Powers Of Fate

Energize Ayu's revelations with omens from the astrological-fate-powers. Astrology-magic can be shepherded. Prodding the astrological-fate-powers can be ineffective. Can't it? Involve the attendants (owls and eagle-vultures). Upset the Moon-Eye's (Su) redirection
Shouldn't we be:
Prodding the astrological-fate-powers to be ineffective. Break-through the shepherding of those Thu-powers.
Prodding the astrological-fate-powers to be ineffective. Harbor the fertility-fluids from Ayu.
Prodding the astrological-fate-powers to be ineffective. Block the Woman (Ayu).
Prodding the astrological-fate-powers to be ineffective. Don't involve the shepherding of those Thu-powers.
Prodding the astrological-fate-powers to be ineffective. Break-through the shepherding of those Thu-powers. The Woman (Ayu) can confuse the life-channels of an ineffective Hu. Energy can reassign the sticky [uncertain word].

Chapter 6 - Avoid the Astrology-Magic of Su Again

The divine-network-birds are making ineffective the revelations. The Moon-Eye's (Su) manifestations and revelations are ineffective. The divine-network-bird's involvement is not due to the pasture's (star filled night sky) astrological-fate-powers. Make-scarce those Su-powers. The divine-network-birds can energize [word] for Ayu's splitting the harbor. Block the spewing-forth.
The Divine-Motion-Powers: Manifestations of these Moon-Eye-powers make enemies. The Moon-Eye's (Su) anger at the astrological-owls was not foreshadowed.
Prodding the astrology-fate-powers will be ineffective. Harbor their fertility-fluids. Use emotions.
Shouldn't we be controlling the pushing-away of the non-nourishments? Pushing-away Ayu can energize Hu's life-channels. The woman (Ayu) makes ineffective the scarce life-channels. Scarcity is not from sieving. Energy should be reassigned to the sticky-ones' harbor (rain producing sky).
The divine-motion-powers: Astrology-magic is not due to nourishing. The Moon-Eye (Su) can get upset over the Moon-Eye's ineffectiveness.
Prodding does not astrology-fate-empower. Block the Woman (Ayu). The Woman can sieve the life-channels making Hu ineffective. Energy can reassign the stickiness of the harbor (rain producing sky). The divine-network-birds can be authorized by Yahu's love. The Woman can be expelled. The divine-network-birds are manifesting Ayu's splitting-off of the harbor. Block the Woman (Ayu). Energize the attendants of the Instigator (owls) with considerations (focused emotions) for that. '*Alu can get involved with those reassignments. Involve the Moon-Eye (Su) to push-away Thu from that. Ayu can rake the motivations of Alu. *
Prodding the astrological-fate-powers will be ineffective. Harbor the fertility-fluids for that.
The Divine-Motion-powers: The energy of attendants (owl) lacks the instigator (Thu) and the Moon-Eye is ineffective. Confusion of the divine-network-birds can authorize Yahu's love. These astrology-fate-powers are doing that. They are chaotic. The Moon-Eye can be expelled.
The divine-motion-powers are becoming confused. Nourish those astrological-fate-powers to judge ineffectiveness.

Chapter 7 - Avoid Eagle-Vultures

Eagle-vultures can reveal considerations (focused emotions of emotion magic). Confusion can open considerations. Those astrology-fate-powers are doing that. Considerations for the Moon-Eye Su can shepherd the stuffing (life network) for Ayu's nourishments (fertility-fluids). Inhibit the divine-network-birds of Su.
Ayu's eagle-vultures are ineffective. Prodding the revelations of Ayu's eagle-vultures is ineffective. The manifestations of the life-channels are being redirected. Revealing the redirection can reassign them.
Involve the attendants (owls and eagle-vultures). Emotion-powers (Awen) can reassign the ineffective harboring. Don't manifest Hu with the Instigator (Thu). The scarcity of the network-bird's eagle-vultures is a result of nourishing Yahu's love. Those astrology-fate-powers are doing that. The prodding of emotionally-triggered eagle-vultures is harboring those fertility-fluids. Considerations are being manifested. Prodding the revelations of the life-channels can reveal the emotions opened by Ayu's stuffing (life network). Nourish the shepherd's revelations. Show affection. Ayu is lacking effective astrology-magic.
Involve the Woman (Ayu) with astrology-magic. Involve the Woman with the lack of astrological-fate-powers. The network-birds can manifest the healing of Ayu. Open the high-motion-powers. Yahu's life-powers can be considered. Mobilize the shepherding of the revelations. Emotional-triggering of the life-channels can cover the fate-curses. Reveal the pain.
4
Yahu is lacking involvement with Ayu's ineffective eagle-vultures.
Involve the storm-powers with its Hu-powers
Nourishments can be shepherd by the Moon-Eye (Su). Yahu can be foreshadowed. Ayu can lack the Sticky-One with ineffective eagle-vultures. The Controllers (Su and Selene) don't manifest those-things.
The Woman (Ayu): Fertility-fluids are being motivated by the astrological-owl's revelations. The Controllers of those are astrologically-empowering Ayu to authorize the harboring of those astrology-fate-powers.
The Moon-Eye (Su) is the result. Involving darkness (Su's powers) with the eagle-vultures is resulting in blockages. Prodding the expulsions (rain) with considerations is shouting-out astrology-magic's control. The network-birds can open the harboring of Thu's control.

Chapter 8 - Observations On the Motion-Power of Astrology-Magic

Monitor these astrology-magic-powers:
The divine-motion-power-realm: Manifestations are a result of the network-birds manifesting these high-motion-powers. The network-bird's eagle-vultures are opening the high-motion-power's astrology-magic to be ineffective. Don't consider making stormy the openings of those sticky-powers of the harbor (rain making sky shell). The Moon-Eye (Su) is not prodding the Revealer (Kate/Hekate) to inhibit the network-birds of Su (owls).
Shouldn't we be:
Opening the high-motion-power's astrology-magic to be ineffective? Manifesting Yahu's pressure to result in that? Opening the high-motion-power's astrology-magic to be ineffective? Manifesting those reassignments to result in that?
The Moon-Eye can open the high-motion-power's astrology-magic to be ineffective. Manifestations can consider those. Monitor those astrology-fate-powers. Involvement makes ineffective the stickiness of the eagle-vultures. The network-birds can transport-water for Ayu. Opening the activity has been fate-cursed by ineffective manifestations.
Shouldn't we be:
Loving Thu. Yahu (E') is being foreshadowed. Opening Thu can emotionally-empower its astrology-magic. Opening the high-motion-power's astrology-magic can be ineffective.
Selu/Selene makes ineffective the considerations (focused emotions used in emotion magic). Revealing the Supervisor's (Su) emotions is not revealing Hu's ineffectiveness.
Emotions can nourish the boundary-powers. Nourishments can be shepherded by the omens. Nourishments can be channeled by Hu. Prodding can open it's starvation. The Moon-Eye (Su) can manifest the fate-curses which are revealing ineffectiveness. The network-bird's authorizations make-ineffective Ayu's eagle-vulture revelations.
Opening the high-motion-power's astrology-magic can be ineffective. Emotionally-coercing the life-channels is lacking the eye's-of-fate's (stars and planets) motivations. Revelations which are starved make ineffective Su. Is not the control of the fertility-fluids a result of that? Manifesting anger does not emotionally-coerce Hu's energy for revealing the Reed-Boat (Ayu).
Opening the high-motion-power's astrology-magic can be ineffective. Emotionally-coercing the omens can resulting in Su prodding of eagle-vultures. Revelations (of the omens) can emotionally-trigger those Woman-powers (Ayu). The network-birds are being made ineffective by the astrology-fate-powers involving the boundary. Revelations are resulting in ineffectiveness. Involvement with the high-motion-powers are lacking. Involvement with Ayu can reveal the fertility-fluids being sieved by them. The network-bird's attacks are making-ineffective those woman-powers. The Woman (Ayu) is grouping Ayu's nourishments.
Prodding can shed that astrology-magic shepherding Hu's eagle-vultures monitored by the Controllers (Su and Selene). Fertility-fluids are being made ineffective by the omens. Pushing-away the splinters (unneeded threads of the life network) can involve revealing Ayu.
Lack of control: Shedding the shepherd's emotions is revealing motivations. Nesting makes ineffective the moon-eye's (Su) manifestations. Emotionally-coercing the stickiness can confuse involvement.
Love makes ineffective these sticky-powers (of the water making sky shell): The ineffectiveness of Hu: These eyes-of-fate-powers make ineffective Hu. Revelations of [word] fertility-fluids can make ineffective the divine-motion-power's revelations. Fertility-fluids are scarce. Fertility-fluids which are sticky make ineffective the emotional-triggering.
Don't manifest those Su-powers shouting-out astrology-magic. Mobilize the plan of the Instigator's (Thu) revelations for Ayu's nourishments. Nourish Yahu's (E') activity.

Chapter 9 - More Observations On the Motion-Power of Astrology-Magic

Opening the high-motion-power's astrology-magic can be ineffective. The manifestations of Yahu (E') can manifest that. Emotional-triggers: The pasture's (star filled night sky) eagle-vultures are making those stormy. The moon-eye's eagle-vultures are a result of stickiness. Manifestations of Yahu are a result of that pressure.
* The divine-motion-powers can involve the storm-powers. The Moon-Eye (Su): Prod the Moon-Eye. Blockages can open confusion. Prodding cannot reveal the judgements on the emotions opening Ayu's manifestations. Prodding can reveal ineffective life-channels. Nourish the life-channels. Opening Ayu's manifestations is ineffective. Form-manifestations from Yahu (E') can manifest those. *
** The divine-motion-realm can reassign manifestations for that. **
The change attending astrology-magic makes ineffective Ayu's eagle-vultures. Those eagle-vultures have become stuck.
Emotional-coercion of the attendants (owls and eagle-vultures) can result in the revelations of the Reed-Boat (Ayu). The emotional-triggering of Alu is ineffective.
Prodding reveals that. Shouldn't we be controlling the storm-powers? The lack of nourishing-powers for eagle-vultures is resulting in omens. The Moon-Eye (Su) is causing Alu's priest-parents to control astrology-magic.
The divine-motion-powers are not being consistent with those astrology-magic-powers. The Moon-Eye's (Su) veiling of astrology-fate-powers results in astrology-magic. Prodding the shedding with those astrology-magic-powers (from dark moon god Su) can open the expulsion those eye-of-fate-powers (from stars and planets).
Nourishing the eagle-vultures results in darkness. The Reed-Boat cannot see Thu-power's Controllers (Se and Selene). Prodding the shedding can instigate the harboring of the shouter's astrology-magic. The divine-motion-powers: Energize the attendants (owls and eagle-vultures). Prodding can nourish shepherding of the attendant's astrology-magic.

Chapter 10 - The Motion-Powers In General

The scarcity of considerations is shouting-out astrology-magic for Ayu's eagle-vultures. Monitor that. Astrology-magic for Ayu can authorize the harboring of the Monitors (owls). Is not Hu being shown respect? Activate Yahu (E'). The Moon-Eye is not prodding the form-revelations. Don't involve the expulsion of the Reed-Boat to make ineffective the divine-motion-power's revelations. The network-bird's eagle-vultures are a result of emotionally-coercing Thu's Controllers.
Form-manifestations can shed reassignments. The Moon-Eye (Su): Celestial-healing can nourish the harbor. Revelations make ineffective the motivations. Fertility-fluids are a result of this involvement. The Instigator (Thu) can reveal that. The Controllers can involve Ayu's revelations. The prodding of the astrological-fate-powers is ineffective. Revelations are a result of this harboring of fertility-fluids. Is not nature lacking from starving astrology-magic for Ayu's nourishment? Eagle-vultures are a result of that stickiness. Eagle-vultures can make sticky Ayu's nourishments. Inhibit the network-birds of Su. Death-warnings can darken Ayu's nourishments. Emotions can nourish Ayu's activity.
Emotionally-trigger nourishments. Revelations of starvation are a result of those revelations. The high-motion-powers are lacking attendants (owls and eagle vultures). Su's fate-curses are not [uncertain word]. Su can shepherd Ayu's fertility-fluids. Emotional-affects can drive considerations (focused emotional thoughts use in emotion magic).
The Moon-Eye's (Su) divine-motion-powers can energize the nourishing of these high-motion-powers. The divine-motion-powers can be made ineffective by the astrological-fate-powers (planets)
The divine-motion-powers can support the Instigator (Thu). The Moon-Eye Su makes-ineffective the involvement. The Moon-Eye's astrology-magic is lacking nothing from Kate/Hekate. Eagle-vultures and the astrological-fate-powers for Thu can starve Hu. The shepherds (of Su) show that support. The shepherd's scarcity makes ineffective the involvement of the Revealer (Kate/Hekate).
Su is being harbored. Prodding with magi is revealing nothing.
Involvement is being shown by the Supervisor's (Tu) motivations. (Which are) To open the high-life-power's fertility-fluids with emotion-owls. Such openings are neglecting astrology-magic's Controllers. Throw-out the plan energizing motivations.
Manifestations of the high-life-powers can make sticky the harbor (rain making sky-shell). Don't involve Alu in that lack.
Involving the reassignments can energize the Controllers (Su, Kate, and Selene). Su is not confused.
Su's high-motion-powers are fate-cursing Thu's harbor. Inhibit the network-birds of Su.
Inhibit support for the stickiness of the harbor. Su is a result of those astrology-fate-powers.
Su can control Thu's controllers by revealing the attendant's (eagle-vultures and owls) astrology-magic. Su is in control. Control should be a result of those weavers (Vate priests) energizing the monitoring of the Controllers. Those revealers of fertility-fluids (the Vates) should consider revealing this: The monitoring of the network-birds to instigate the monitoring of the Controllers. Push-away the manifestation their enemies. The manifestations are lacking the eye-of-fate's life-channeling.
Manifesting the high-life-power's eyes-of-fate makes an enemy of Hu. Guide the Instigator (Thu) to Hu. Detach considerations of the fertility-fluid's sieved-fluids from the enemy. Su is a result of the astrological-fate-power's ineffectiveness.
Inhibition of the moon-eye Su is involving the enemy. Offer-roasts to the Instigator (Thu). Su's shepherding of the Reed-Boat (Ayu) can result in that-one shedding manifestations of Ayu's lack. Those Ayu-powers make ineffective the stickiness (which keeps rain from falling).
Those Controllers are nourishing the shepherding of manifestations. Emotions can nourish the harboring of the contemptable-things of the Controllers. Nourishments can resist the Instigator (Thu). Involve the attendants (owls and eagle vultures). Inhibit the network-birds of Su. Su can make ineffective the control revealing the Controllers. Are not the Controller's revelations transporting the eyes-of-fate's (stars and planets) motivations? The manifestations of the eagle-vultures can reassign the energy of the Controllers. Are not the Controllers opening the shepherding to intimidate the storm-powers?
The network-birds: Revealing energy does not spew-forth love. Emotions can nourish celestial-healing.
Emotions can confuse Ayu. Open Ayu by making ineffective the splitting (of the life network). Opening Ayu is from a longing for blocking the energy of Thu's harbor.
Don't change the priest-parents (Druids) shepherding the revelations. Nourishments are being crimped by considerations (focused emotions used in emotion magic). Nourishments can be shepherded by the energy of Hu. Revelations from the Instigator (Thu) are making enemies of the form-manifestations from Ayu. Manifest the Moon-Eye. The Controllers: Involve Ayu in the revelations. Prodding makes ineffective the astrology-fate-powers. Harboring is not pushing.

Chapter 11- Life Network Channels

Involve the life-channels. The Moon-Eye (Su) can harbor the fertility-fluids of Ayu.
Don't reveal: The harbor (rain making sky-shell) can be emotionally-triggered to open and manifest. Activate Ayu: Show affection. Cannot the Controllers (Su and Selu/Selene) emotionally-trigger the openings and manifestations? Activate Ayu: Show affection. The harbor results in revelations. Show emotions. Inhibitions can be made ineffective.
Should't we be:
Harboring those revelations. The network-birds: Don't emotionally-coerce the Woman (Ayu).
Activating Ayu's eagle-vultures is ineffective
Ayu can emotionally-release the omens of the Moon-Eye. Are not the Controller's revelations correlated with Ayu's fertility-fluid's openings.
Prod the astrological-fate-powers to be ineffective. Harbor the fertility-fluids for that.
Harbor the revelations of the life-channels.
Harbor the reassignments of the Controllers (Su and Selene)
Push-away the energy of those sticky-powers. Mobilization of the shepherd's (Su's priests) energy for astrology-magic can be due to those astrological-fate-powers.
Don't nourish that astrology-magic for Ayu's manifestations. Don't nourish those manifestations under astrology-magic's control. Fertility-fluids are manifested by the control of Ayu.
The fertility-fluid's control is a result of those astrological-fate-powers.
Ayu is lacking omens. Ayu is lacking astrology-magic's harboring.
Control the emotion-owls of those moon-eyed-powers. Control the emotion-owl's considerations of those astrology-fate-powers.
The network-bird's eagle-vultures are a result of those eyes-of-fate. The network-birds eagle-vultures can anger the Controllers (Su and Selene).
Prodding the revelations of Sirius can reassign the manifestations.
Prodding the revelations of Sirius can reassign the manifestations of the Controllers.
The network-birds of Sirius (owls) can reassign the manifestations. The network-birds of Sirius can reassign the manifestations of the Controllers.
The network-birds of the pasture (owls, where pasture is the star filled night sky) can nourish the dawn. The pasture is not being enabled.
The network-birds of Ayu (eagle vultures) can change the ineffectiveness of the enemy. The revelations of the moon-eye Su are involved with the ineffectiveness. The network-birds can prod the fertility-fluids under control. Prodding emotions is not the same.
Prodding the revelations with the weavers (Vates) of Ayu reveals energy. The network-bird's eagle-vultures are not scarce. Make-scarce the pushing-away. Involving the attendants (owls) to open the harbor can result in those chaotic-powers.
Making-scarce the openings will harbor the eagle-vultures. The energy of those astrological-owls nests the eagle-vultures.
Nourishing the harbor (rain making sky-shell) can astrologically-fate Hu. Prodding Hu can starve the revelations of that.
Shouting-out manifests the eagle-vultures of Ayu. Don't emotionally-coerce the nesting authorizing that.

Text Word Meanings

(October 21, 2024)

Part of the transition from Akkadian to modern languages in northern Europe seems to have involved some common Akkadian phrases becoming words of their own right in the new languages. Below are Akkadian phrases which would have been candidates for Irish Gaelic words. Modern Irish is mostly a mix of Akkadian and Latin. Welsh Gaelic is significantly different. The two are so different that both should not even be classed as the same language family. Welsh seems to have much more Indo-European source words.

A - Akkadian: that, this, those, these, their, it, (genderless pronoun) (Modern Irish as é: He, Him, It, and í: She, Her, It, and ea: a neutral pronoun used only to link subject and object with a word like "is")
Coir - Akkadian: "Prodding the astrological-fate-powers" (Modern Irish: sinful) (Not a modern Welsh word)
Coire - Akkadian: "Prodding the astrological-fate-powers to be ineffective." (Modern Irish cauldron) (Not a modern Welsh word)
Dia - Akkadian: "Don't manifest those" (Irish Gaelic adopted the Latin word Dia which means "God") (Not a modern Welsh word)
Dam - Akkadian: "Manifester of the Reed-Boat" (crescent moon goddess Ayu) (Modern Irish: Dame) (Not a modern Welsh word)
Dlicht - Akkadian: "Manifestations not lacking Hu's astrology-magic" (Modern Irish as dhleacht: Lawful Right of Acquisition) (Not a modern Welsh word)
Do - Akkadian: "divine-realm" (Modern Irish as dó : burning) (Not a modern Welsh word)
Gair - Akkadian: "Energize Ayu's eagle-vultures." (Modern Irish: to call-out in a loud way) (Not a modern Welsh word)
Gor - Akkadian: "Breaking through the eagle-vultures" (Modern Irish: being dutiful, the brooding of a mother bird) (Modern Welsh: pus)
Glas - Akkadian: "Detach the expulsions" (Modern Irish: detacher or locker, depending how you look at it, as in a sliding bolt on a door) (Welsh: sky - which expels rain.)
Guí - Akkadian gi meaning "energy." (Modern Irish: fervent prayer) (Not a Welsh word)
In - Akkadian Inu meaning "Moon-Eye" which was an epithet for the dark new moon god Su. (Modern Irish as ínn/inne meaning extremity, peak. The peak of the day is noon, the peak of the moon is the new moon) (Not a modern Welsh word)
Táin - Akkadian: Tu-A-INu meaning "astrology-magic of the Moon-Eye (new moon and eye pupil motion source god Su) (Modern Irish: wealth, gaining wealth, plundering treasure)

Examples of Words in the Text Which Are Not Modern Irish Gaelic (This is most of the words)

Ilib - Akkadian: "The high-powers are the enemy." (not a modern Irish word) (Not a modern Welsh word)
Moth - "Push-away Thu." (not a modern Irish word) (Not a modern Welsh word)
Saer - "Su is in control" (not a modern Irish word) (Not a modern Welsh word)
Sofis - "Se'u-PaYu-Su" meaning "Inhibit the divine-network-birds of Su" (not a modern Irish word) (Not a modern Welsh word)

Reference

Foclóir Gaeilge-Béarla (Ó Dónaill, 1977) Irish to English Dictionary. Online at: https://www.teanglann.ie/en/fgb/
Geiriadur by the University of Wales (2024) Welsh-English / English-Welsh On-line Dictionary. Online at: https://geiriadur.uwtsd.ac.uk/index.php?page=ateb&term=&direction=we&type=all&whichpart=beginning

Translation of Section 1 - Don't Be Afraid of the Astrological Powers (Supportive of Astrology Magic)

(October 5, 2024)

Original Text (Not "Restored" or "Corrected")

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text).

Mocoire coir goiriath gor.
Ronir dia dam aduilib demrib,
Dlicht saer saerus broind belra beil bruchtus uad.
Osme amargen glungel.
Gair glas greliath.
Gnim mogoriath crothaib condelib.
Indeithear dathnadinand.
airlither dia dogachdaen.

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are: /ae/ is A ; /o/ is ' ; /ei/ is Y/I ; /f/ is P ; /th/ is Ṭ ; /ch/ is Ḫ) ; /c/ is K)

Ma'u-Ka'u-IRu-E Ka'u-IRu Ga'u-Ya- ReYu-A-Ṭu Ga'u-Ru.
Re'u-Nu-IRu Du-Ya-A Du-AMu ADu-U-ILu-YaBu Du-EMu-ReYu-Bu,
Du-Lu-Ya-ḪiTu Su-ARu Su-ARu-UṢu Bu-Re'u-INu-Du Bu-LaRu Bu-ILu Bu-ReWu-ḪiTu-Su U ADu.
AṢu-Mu-E AMu-ARu-Gi-ENu GaLu-UNu-Gi-ELu.
Gu-AYu-Ru GaLu-AṢu GeRu-LaYu-A-Ṭu.
GiNi-IMu Ma'u-Ga'u-ReYu-A-Ṭu Ku-Re'u-TaḪu-AYu-Bu Ka'u-NaDu-ELu-YaBu.
INu-Du-E-Ya-Ṭu-ARu Du-A-ṬeNu-ADu-INu-ANu-Du.
AYu-Ru-Lu-Ya-Ṭu-ERu Du-Ya-A Di'u-Gu-AḪu-Du-ANu.

Translation Into English

(Each "word" in the original text is an Akkadian phrase or whole sentence. )

Pushing-away the prodding of the astrology-fate-powers is ineffective. Prod the astrology-fate-powers. Don't break-through the shepherding for those Thu-powers. Break-through the eagle-vultures.
Shepherds can reveal the astrological-fate-powers, not manifest them. Manifest the Reed-Boat (goddess Ayu). The Instigator (Selu/Selene) and the high-powers are the enemy. Manifest the Supervisor's (Thu) shepherding for nourishments.
Form-manifestations are not lacking nailing (the joining of motion powers). Su is in control. Su is controlling the Originator (god Alu). Nourishments can be shepherded by the moon-eye's (Su) manifestations. Nourishments can be diverted. Nourishments can be elevated. Nourishments can be shepherded by nailing-together Su and the Instigator (Thu).
The expulsion of the fertility-fluids has become ineffective. The Reed-Boat (goddess Ayu) is being controlled by energy for reassignments. Detachments are being fate-cursed by energy for the high-life-powers.
Energize Ayu's eagle-vultures. Detach the expulsions. Aid the layout-plan of those Thu-powers
Make consistent the emotions. Pushing can break-out the shepherding of those Thu-powers. Involvement can shepherd stuffing (life-network) with Ayu's nourishments. Prod the shedding of the high-life-power's enemies.
The Moon-Eye's (Su) manifestations is not making ineffective Thu's Control. Manifestations of those grinding-powers can instigate the Moon-Eye's consideration of the manifestations.
Ayu's eagle-vultures are not lacking Thu's harboring. Don't manifest those. The divine-motion-powers can energize the attendants (owls and eagle-vultures) for manifesting considerations (focused emotional thoughts used in emotion magic).

Translation of Section 2 - The Problem: The Editing of the Life Network by Eagle-Vultures Has Become Imbalanced By Unnamed Enemies

(October 5, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text).

dethoib.
istoib.
uastoib.
nemtsos.
lethsos.
lansos dohebir dunn denum do uath aupsaib ilib ollmarib.
moth.
itoth.
itraeth inarnin iforsail indinendisail.

Equivalent Druid Akkadian Words

Du-E-Ṭa'u-YaBu.
IṢu-Ta'u-YaBu.
WA-Ṣu-Ta'u-YaBu.
Nu-E-MuTu-Ṣe’u-Ṣu
Lu-EṬu-Ṣe’u-Ṣu
Lu-A-Nu-Ṣe’u-Ṣu Di'u-E-EBu-IRu Du-WaNu-Nu Du-ENu-UMu Du-A WA-Ṭu A-UPu-Su-YaBu ILu-YaBu ALu-LeMu-ARu-YaBu
Ma'u Ṭu
ITu Ṭu
ITu-Ru-A-Ṭu INu-ARu-Nu-I[1] Yu-P'u- RaSu-ILu INu-Du-Ya-Nu-ENu-Du-ISu-ILu

Translation Into English

Form-manifestations are being made ineffective by the near-realm's (mortal realm, physical realm) enemies.
Make-scarce the near-realm's enemies.
Curse the activity of the near-realm's enemies.
Revelations (of life forms) are being made ineffective by the killing which blocks Su.
Lack is causing darkness by blocking of Su.
Lack is resulting in those revelations being blocked by Su. The divine-motion-powers can make ineffective the sky-shell's astrological-fate-powers. Manifestations can resist the revelations. Manifestations can reassign the resistance. Manifest that. Cursed is Thu. Those winds/spirits of Su are the enemy. The high-powers are the enemy. Alu's lack of fertility-fluids is under the control of the enemy.
Which is pushing-away Thu.
Which is over-shadowing Thu.
The over-shadowing of eagle-vultures is because of Thu. The Moon-eye (Su) can control the revelations of [uncertain]. Are not the network-birds (owls and eagle-vultures) attacking the high-powers? The Moon-Eye (Su) cannot manifest the revelations reassigning the manifestations of the Woman's (Selu/Selene) high-motion-powers

Translation of Section 3 - Use Motion-Powers To Prod Life Form Manifestations

(October 6, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text).

Slicht asinnither altmog mocoire.
Aracain coire sofis sernar dliged cachadana.
Diamoigit main.
Morus cachceird.
Coitcend.
Conutaing duine dan
Cest ita bunadus inaircetail induine inacurp.
Famenmain asberat ar nidena incorp ni.
Ge nanmain asberat araili bid.
Acurp.

Equivalent Druid Akkadian Words

Su-Lu-Ya-ḪiTu A-ṢeYu-NuNu-IṬu-ERu A-Lu-Tu Ma'u Gi Ma'u-Ka'u-IRu-E
ARu-AKu-A-INu Ka'u-IRu-E Se'u-PaYu-Su Ṣu-ERu-Nu-ARu Du-Lu-IGu-EDu Ku-AḪu-ADu-ANu-A
Du-Ya-A-Ma'u-IGu-ITu Mu-AYu-Nu
Ma'u-Ru-U-Su Ku-AḪu-Ku-IRu-Du
Ka'u-ITu-Ku-ENu-Du
Ka'u- Nu-UTu-AYu-NaGu Du-U-INu-E Du-ANu
Ku-EṢu-Tu ITu-A Bu-UNu-ADu-USu INu-A-Ya-RaKu-ETu-AYu-Lu INu-Du-UYu-Nu-E INu-AKu-URu-Pu.
Pu-AMu-ENu-Mu-AYu-Nu AṢu-Bu-ERu-A-Tu A-Ru Nu-IDu-ENu-A INu-Ka'u-Ru-Pu Nu Ya.
Gu-E Nu-ANu-Mu-AYu-Nu AṢu-Bu-ERu-A-Tu A-Ru-AYu-LeYu Bu-IDu.
A- KaYu-Ru-Pu.

Translation Into English

Su is not lacking nailing. That is being blocked by chaos from the stickiness of the harbor (rain making sky shell). That is lacking astrology-magic. Push-away the energy. Pushing-away the prodder's (Thu and star Sirius) astrological-powers is not effective.
Control the emotion-owls of those moon-eye-powers (Su). Prodding the astrological-fate-powers will be ineffective. Inhibit the divine-network-birds of Su (owls). The activation of the harbor will reveal the Controllers (Su and Selene). Form-manifestations can lack the eyes-of-fate's (planet's) motivation. Involve the attendants (owls) with the instigation of those considerations.
Don't manifest those pushing the eyes-of-fate's omens. Fertility-fluids reveal Ayu.
Push-away the eagle-vultures with Su. Involvement of the attendants (owls) can involve the astrological-fate-power's manifestations.
To prod the omens involve the reassignments of manifestations.
To prod the form-revelations weave Ayu's coastal-region (middle layer life network). The manifestations and the moon-eye (Su) can be ineffective. Manifest the considerations (focused emotions of emotion magic).
Involvement can shed astrology-magic. Omens are a result of that. Nourishments (fertility-fluids) can resist the Instigator's (Thu) customary-behavior. The moon-eye (Su) is not a result of raking the boundary-powers Ayu lacks. The Moon-Eye's manifestation of fate-curses is revealing nothing. The Moon-Eye's emotion-owls open the dawn.
Opening the Reed-boat's (moon goddess Ayu) re-assignments reveals the fertility-fluids of Ayu. Expulsions of the nourishments can harbor that astrology-magic. Those eagle-vulture-powers: Revelations are a result of channeling reassignments. The Moon-Eye can prod the eagle-vulture's openings, not reveal.
Energizing is ineffective. The form-revelation's considerations reveal the fertility-fluids of Ayu. Expulsions of the nourishments can harbor that astrology-magic. Those become the eagle-vultures of Ayu's plan. Nourish the life-channels.
Those can prod the eagle-vulture's to open.

Translation of Section 4 - The Moon-Eye's (Su) Astrology-Magic

(October 10, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

In tan dofoglen occunda corpu.
I.
Oathair no senathair olsodhain.
Asfira aratha bunad.
Inairchetail.
Intsois icach duine.
Corptha.
Acht cachladuine niadtuithi ann.
Alailiu atuidigh. (End of section 3 in Liam)
Caite didiu bunad ind archetail -
Cach sois olchenae ? Ni ansae;

Equivalent Druid Akkadian Words

INu Tu-A-Nu Di'u-E'u-GaLu-ENu AKu-Ku-WaNu-Du-A Ka'u-Ru-Pu U.
Yu.
A'u-A-Ṭu-Ayu-Ru Ne'u Su-ENu-A-Ṭu-AYu-Ru ALu-Se'u-DḪ-AYu-Nu
AṢu-PaYu-Ru-A ARu-A-Ṭu-A Bu-U-Nu-ADu.
Yu-Nu-AYu-ReḪu-ETu-A-ILu
Yu-Nu-Tu-Se'u-Ya-Su IKu-AḪu Du-UYu-Nu-E
Ka'u-Ru-Pu-Ṭu-A
AḪu-Tu Ku-A-Ḫu-Lu-ADu-U-INu-E Nu-Ya- ADu-Tu- U-ITu-ḪiYa A-NuNu
ALu-AYu-Lu-IWu A-Tu-U-IDu-IGu-Ḫu
Ku-AYu-Tu-E Du-IDu- IWu Bu-UNu-ADu INu-Du ARu-Ḫu-ETu-A-TeLu
Ku-AḪu Ṣe'u-Ya-Su ALu-Ḫu-ENu-A-E [1]N ANu-Ṣu-A-E

Translation Into English

The Moon-Eye (Su): Astrology-magic can result in revelations. The divine-motion-realm can reassign Yahu's (E') detachments. Emotion-owl involvement can resist manifestations of that. Prodding correlates with the eagle-vultures making-openings.
Shouldn't we be.
Emotionally-empowering those Thu-powers for Ayu's eagle-vultures. Showing-affection. Su can reassign those Thu-powers to Ayu's eagle-vultures. Alu can inhibit the pressure on Ayu's revelations.
Expelling the divine-network-bird's eagle-vultures because of that. The Controllers (Su, Selene) result Thu-powers for that. Nourish and reveal the Instigator (Thu).
Do not the revelations of Ayu anoint the boundary for those high-powers?
Shouldn't the revelations of astrology-magic not inhibit Su? Irrigate the attendants (owls and eagle-vultures). Manifestations of fate-curses makes ineffective the revelations.
Prodding the eagle-vultures can open these Thu-powers.
Attend to astrology-magic. Involving those Hu-powers can cause a lack in the Instigator (Thu) and makes ineffective the Moon-Eye (Su). Don't reveal the Instigator's (Thu) astrology-magic and the omens of respect. Those are chaotic.
Alu's Ayu can lack redirection. Those astrology-magic-powers and life-channeling can fate Hu.
The involvement of Ayu makes-ineffective astrology-magic. Manifestations of the life-channels can be redirected. Nourish resistance to the Instigator (Thu). The Moon-Eye (Su) can be manifested. Control of Hu's boundary is a result of Mounded-One (Kate/Hekate)
Involve the attendants (owls and eagle vultures). Don't block Su. Alu's Hu can reassign those ineffective-powers. [missing word] the revelations. Considerations (focused emotions of emotion magic) can activate those ineffective-powers.

Translation of Section 5 - The Motion-Power's Astrological Powers Of Fate

(October 12, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Gainitir tri coiri i cach duiniu.
I.
Coire goriath -
Coire ermai -
Coire sois. (end of section 4 in Liam)
Coire coiriath,
Coire goiriath isesidhe genither

Equivalent Druid Akkadian Words

Gi-AYu-Nu-ITu-IRu Tu-ReYu Ka'u-IRu-E Yu Ku-AḪu DaWu-INu-IWu
Yu
Ka'u-IRu-E Ga'u-ReYu-A-Ṭu
Ka'u-IRu-E ERu-Mu-AYu
Ka'u-IRu-E Ṣe'u-ISu
Ka'u-IRu-E Ka'u-Ya- ReYu-A-Ṭu-ERu
Ka'u-IRu-E Ga'u-ReYu-A Ṭu ISu-EŠu-IDu-Ḫu-E Gi-ENu-IṬu-ERu

Translation Into English

Energize Ayu's revelations with omens from the astrological-fate-powers. Astrology-magic can be shepherded. Prodding the astrological-fate-powers can be ineffective. Can't it? Involve the attendants (owls and eagle-vultures). Upset the Moon-Eye's (Su) redirection
Shouldn't we be:
Prodding the astrological-fate-powers to be ineffective. Break-through the shepherding of those Thu-powers.
Prodding the astrological-fate-powers to be ineffective. Harbor the fertility-fluids from Ayu.
Prodding the astrological-fate-powers to be ineffective. Block the Woman (Ayu).
Prodding the astrological-fate-powers to be ineffective. Don't involve the shepherding of those Thu-powers.
Prodding the astrological-fate-powers to be ineffective. Break-through the shepherding of those Thu-powers. The Woman (Ayu) can confuse the life-channels of an ineffective Hu. Energy can reassign the sticky [uncertain word].

Translation of Section 6 - The Motion-Power's Astrology-Magic

(October 13, 2024) (These are the motion powers associated with the dark new moon god Su)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Foen induine focetoir isas foghailter soos
Do dainib inoghoiti (end of section 5 in Liam)
Coire erma im.
Iarmobi moaighid iseiside isesi genither
Do taeib induine (end of section 6 in Liam)
Coiri sois isesidhe genither forbeolu isas fodailter soes gachadana *olcena cinmotha aircedal* (end of section 7 in Liam.)
Coire erma
Do gachladuine isforbeolu ata ann inaes.
Doeis bairdne.

(Section between * was placed between the lines with indications it was supposed to be inserted into the text)

Equivalent Druid Akkadian Words

P'u-E-Nu INu-Du-U-INu-E P'u-Ku-E-Ta'u-IRu IṢu-A-Su P'u-Gu-[1]-AYu-LeTu-ERu Ṣe'u-ASu
Di'u Du-A-INu-YaBu INu-AGu-Ḫu'u-ITu-Ya
Ka'u-IRu-E ERu-Mu-A IMu
Yu-ARu-Ma'u-Bu-Ya Ma'u-AYu-Gu-Ḫu-IDu ISu-IṢu-IDu-E IṢu-ESu-Ya Gi-ENu-IṬu-ERu
Di'u Tu-A-Ya-Bu INu-Davu-INu-E
Ka'u-IRu-Ya Ṣe'u-ISu ISu-ESu-IDu-Ḫu-E Gi-ENu-IṬu-ERu P'u-RaBu-E'u-LiWu ISu-AṢu P'u-Du-AYu-LeTu-ERu Ṣe'u-ESu Gu-AḪu-ADu-ANu-A *AL-Ku-ENu-A Ku-INu-Ma'u-Ṭu-A AYu-RaKu-EDu-ALu *
Ka'u-IRu-E ERu-Mu-A
Di'u Gi-AḪu-Lu-ADu-U-INu-E ISu-P'u-RaBu-E'u-LiWu A-Tu-A A-NuNu INu-AṢu
Di'u-ISu Bu-A IRu-DaNu-E

Translation Into English

The divine-network-birds are making ineffective the revelations. The Moon-Eye's (Su) manifestations and revelations are ineffective. The divine-network-bird's involvement is not due to the pasture's (star filled night sky) astrological-fate-powers. Make-scarce those Su-powers. The divine-network-birds can energize [word] for Ayu's splitting the harbor. Block the spewing-forth.
The Divine-Motion-Powers: Manifestations of those Moon-Eye-powers make enemies. The Moon-Eye's (Su) anger at the astrological-owls was not foreshadowed.
Prodding the astrology-fate-powers will be ineffective. Harbor their fertility-fluids. Use emotions.
Shouldn't we be controlling the pushing-away of the non-nourishments? Pushing-away Ayu can energize Hu's life-channels. The woman (Ayu) makes ineffective the scarce life-channels. Scarcity is not from sieving. Energy should be reassigned to the sticky-ones' harbor (rain producing sky).
The divine-motion-powers: Astrology-magic is not due to nourishing. The Moon-Eye (Su) can get upset over the Moon-Eye's ineffectiveness.
Prodding does not astrology-fate-empower. Block the Woman (Ayu). The Woman can sieve the life-channels making Hu ineffective. Energy can reassign the stickiness of the harbor (rain producing sky). The divine-network-birds can be authorized by Yahu's love. The Woman can be expelled. The divine-network-birds are manifesting Ayu's splitting-off of the harbor. Block the Woman (Ayu). Energize the attendants of the Instigator (owls) with considerations (focused emotions) for that. '*Alu can get involved with those reassignments. Involve the Moon-Eye (Su) to push-away Thu from that. Ayu can rake the motivations of Alu. *
Prodding the astrological-fate-powers will be ineffective. Harbor the fertility-fluids for that.
Divine-powers: The energy of attendants (owl) lacks the instigator (Thu) and the Moon-Eye is ineffective. Confusion of the divine-network-birds can authorize Yahu's love. These astrology-powers are doing that. They are chaotic. The moon-eye can be expelled.
The divine-powers are becoming confused. Nourish those astrological-fate-powers to judge ineffectiveness.

Translation of Section 7 - Eagle-Vultures

(October 15, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Rann isfaen ata aninsrothaib sofis.
Aire conaire didiu nidena
Cach oenere dihad isforabeolu ata coimrerma and conidnimpaith bron no ailte. (end of section 8 in Liam)
Ceist cislir fodhlai fil forsan mbron imidhsui' ni i.
iiii.
Eolcaire.
Cumha.
Broin eoit ailithre ardia.
Is medhon aratairberat.
Ina cethraso ciasanechtar foferthar (end of section 9 in Liam)

Equivalent Druid Akkadian Words

Ru-ANu-Nu IŠu-Pu-ANu A Tu A ANu-INu-Su-Re'u-TaḪu-AYu-Bu Se'u-PaYu-Su
Ayu-Ru-E Ka'u-Nu-AYu-Ru-E Du-IDu-IWu Nu-IDu-ENu-A
Ku-AḪu A'e-ENu-ERu-E Du-Ya-Ḫu-ADu ISu-P'u-Ru-A-Bu-E'-LiWu A-Tu-A Ka'u-IMu-Ru-ERu-Mu-A ANu-Du Ka'u-Nu-IDu-Nu-IMu-Pu-AYu-TaḪu Bu-Re'u-Nu Ne'u AYu-Lu-Tu-E
Ku-ISu-Tu Ku-ISu-Lu-IRu P'u-Du-ḪeLu-AYu Pu-ILu E'u-ReṢu-ANu MaBu-Re'u-Nu IMu-IDu-ḪeSu-UYu Nu-YaYa
||||
E'u-Lu-Ku-AYu-Ru-E
Ku-UMu-Ḫu-A
Bu-Re'u-INu E'u-ITu AYu-Lu-IṬu-Ru-E ARu-Du-Ya-A
ISu Mu-EDu-Ḫu'u-Nu ARu-A-Tu-AYu-RaBu-ERu-A-Tu
INu-A Ku-EṬu-Ru-A-Ṣe'u KaYu-AṢu-ANu-EḪu-Tu-ARu P'u-Pu-ERu-Ṭu-ARu

Translation Into English

Eagle-vultures can reveal considerations (focused emotions of emotion magic). Confusion can open considerations. These astrology-fate-powers are doing that. Considerations for the Moon-Eye Su can shepherd the stuffing (life network) for Ayu's nourishments (fertility-fluids). Inhibit the divine-network-birds of Su.
Ayu's eagle-vultures are ineffective. Prodding the revelations of Ayu's eagle-vultures is ineffective. The manifestations of the life-channels are being redirected. Revealing the redirection can reassign them.
Involve the attendants (owls and eagle-vultures). Emotion-powers (Awen) can reassign the ineffective harboring (rain making in the sky shell). Don't manifest Hu with the Instigator (Thu). The scarcity of the divine-network-bird's eagle-vultures is a result of nourishing Yahu's love. These astrology-powers are doing that. The prodding of emotionally-triggered eagle-vultures is harboring those fertility-fluids. Considerations are being manifested. Prodding the revelations of the life-channels can reveal the emotions opened by Ayu's stuffing (life network). Nourish the shepherd's revelations. Show affection. Ayu is lacking effective astrology-magic.
Involve the Woman (Ayu) with astrology-magic. Involve the Woman with the lack of astrological-powers. The divine-network-birds can manifest the healing of Ayu. Open the high-powers. Yahu's life-powers can be considered. Mobilize the shepherding of the revelations. Emotional-triggering of the life-channels can cover the fate-curse. Reveal the pain.
4
Yahu is lacking involvement with Ayu's ineffective eagle-vultures.
Involve the storm-powers with its Hu-powers
Nourishments can be shepherd by the Moon-Eye (Su). Yahu can be foreshadowed. Ayu can lack stickiness with ineffective eagle-vultures. The Controllers (Su and Selene) don't manifest those-things.
The Woman (Ayu): Fertility-fluids are being motivated by the astrological-owl's revelations. The Controllers of those are astrologically-empowering Ayu to authorize the harboring of those astrological-powers.
The Moon-Eye (Su) is the result. Involving darkness (Su's powers) with the eagle-vultures is resulting in blockages. Prodding the expulsions with considerations is shouting-out astrology-magic's control. The divine-network-birds can open the harboring of Thu's controllers.

Translation of Section 8 - Monitor the Divine-Motion-Powers

(October 18, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Atat
Do dafodail forfailte oniumpaither incoinsofis.
I.
Failte deodha failte daena. (end of section 10 in Liam)
Infailte daena atat ceithre fodlai forsuide.
I.
Luth eoit futhachta failte
Slane nemimniche.
Imbet bruit bidh cofeca induine forbairne.
Failte fridliged necse iarna dagfrichgnam.
Failte fritascor nimais dofaircet nae cuill cainmesa forsegais isigaib.
Condatrochratar meit moltcnai.
Lar ndruimned boinde frithroisc.
Luaithe ech aighe nemmedon mis mithime.
Diasecht mbliadnaib beos (end of section 11 in Liam)

Equivalent Druid Akkadian Words

ATu-A-Tu
Di'u Du-A-P'u-Du-A-ILu P'u-Ru-Pu-A-ILu-Tu-E ANu-Ya-UMu-Pu-A-IṬu-ERu INu-Ka'u-Ya-Nu-Se'u-PaYu-Su.
Yu.
Pu-A-ILe-Tu-E Du-E'u-DaḪu-A Pu-AYu-LeTu-E Du-A-ENu-A
INu-Pu-A-IL-T-E Du-ANu-A ATu-A-Tu Ku-IṬu-Ru-E P'u-DaLu-AYu P'u-Ṣu-UYu-Du-E.
Yu.
LiWu-Ṭu E'u-ITu Pu-U-Ṭu-AḪu-Tu-A Pu-A-ILe-Tu-E.
SeLu-ANu-E Nu-EMu-IMu-Nu-Ya-Ḫu-E.
IMu-Bu-ETu Bu-ReWu-ITu Bu-IDu-Ḫu Ka'u-Pu-EKu-A INu-Du-UYu-Nu-E P'u-RaBu-AYu-Ru-Nu-E.
Pu-A-ILu-Tu-E PaRu-IDu-Lu-IGu-EDu Nu-EKu-Su-E Yu-ARu-Mu-A Du-AGu-PaRu-Ya-Ḫu-Gi-Nu-AMu.
Pu-A-ILu-Tu-E PaRu-ITu-A-Su-Ka'u-Ru Nu-IMu-A-ISu Pa'u-E-IRu-Ku-ETu Nu-A-E Ku-U-ILu-Lu Ku-AYu-Nu-Mu-ESu-A Pa'u-ReSu-EQu-A-ISu ISu-IQu-AYu-Bu
Ka'u-NiDu-A-Tu-Re'u-Ḫu-Ru-ATu-ARu Mu-E-ITu Ma'u-LeTu-Ku-Nu-AYu
L-ARu NaDu-ReWu-IMu-Nu-EDu Ba'u-INu-Du-E PaRu-IṬu-Re'u-IŠu-Ku
LiWu-A-IṬu-E E Ḫu A- IGu-Ḫu-E Nu-E[1]-Mu-E-Di'u-Nu Mu-IṢu Mu-IṬu-IMu-E
Du-Ya-A-Su-EḪu-Tu MaBu-LeYu-ADu-Nu-AYu-Bu Bu-E'u-Ṣu

Translation Into English

Monitor these astrology-magic-powers:
The divine-motion-power-realm: Manifestations are a result of the divine-network-birds manifesting these high-powers. The divine network-bird's eagle-vultures are opening the high-power's astrology-magic to be ineffective. Don't consider making stormy the openings of those sticky-powers of the harbor (rain making sky shell). The Moon-Eye (Su) is not prodding the revelations to inhibit the divine-network-birds of Su.
Shouldn't we be:
Opening the high-power's astrology-magic to be ineffective? Manifesting Yahu's pressure to result in that? Opening the high-power's astrology-magic to be ineffective? Manifesting those reassignments to result in that?
The Moon-Eye can open the high-power's astrology-magic to be ineffective. Manifestations can consider those. Monitor those astrological-powers. Involvement makes ineffective the stickiness of the eagle-vultures. The divine-network-birds can transport-water for Ayu. Opening the activity has been fate-cursed by ineffective manifestations.
Shouldn't we be:
Loving Thu. Yahu (E') is being foreshadowed. Opening Thu can emotionally-empower its astrology-magic. Opening the high-power's astrology-magic can be ineffective.
Selu/Selene makes ineffective the considerations (focused emotions used in emotion magic). Revealing the Supervisor's (Su) emotions is not revealing Hu's ineffectiveness.
Emotions can nourish the boundary-powers. Nourishments can be shepherded by the omens. Nourishments can be channeled by Hu. Prodding can open it's starvation. The Moon-Eye (Su) can manifest the fate-curses which are revealing ineffectiveness. The network-bird's authorizations make-ineffective Ayu's eagle-vulture revelations.
Opening the high-power's astrology-magic can be ineffective. Emotionally-coercing the life-channels is lacking the eye's-of-fate's (stars and planets) motivations. Revelations which are starved make ineffective Su. Is not the control of the fertility-fluids a result of that? Manifesting anger does not emotionally-coerce Hu's energy for revealing the Reed-Boat (Ayu).
Opening the high-power's astrology-magic can be ineffective. Emotionally-coercing the omens can resulting in Su prodding of eagle-vultures. Revelations (of the omens) can emotionally-trigger those Woman-powers (Ayu). The divine-network-birds are being made ineffective by the astrological-powers involving the boundary. Revelations are resulting in ineffectiveness. Involvement with the high-powers are lacking. Involvement with Ayu can reveal the fertility-fluids being sieved by them. The divine-network-bird's attacks are making-ineffective those woman-powers. The Woman (Ayu) is grouping Ayu's nourishments.
Prodding can shed that astrology-magic shepherding Hu's eagle-vultures monitored by the Controllers (Su and Selene). Fertility-fluids are being made ineffective by the omens. Pushing-away the splinters (unneeded threads of the life network) can involve revealing Ayu.
Lack of control: Shedding the shepherd's emotions can reveal motivations. Nesting makes ineffective the moon-eye's (Su) manifestations. Emotionally-coercing the stickiness can confuse involvement.
Love makes ineffective those sticky-powers (of the water making sky shell). The ineffectiveness of Hu: These eyes-of-fate-powers make ineffective Hu. Revelations of [word] fertility-fluids can make ineffective the divine-realm's revelations. Fertility-fluids are scarce. Fertility-fluids which are sticky make ineffective the emotional-triggering.
Don't manifest those Su-powers shouting-out astrology-magic. Mobilize the plan of the Instigator's (Thu) revelations for Ayu's nourishments. Nourish Yahu's (E') activity.

Translation of Section 9 - More Observations On the Divine-Motion-Powers

(October 19, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Failte deoda im toruma inraith deodha
* Docum in coin sofis conidnimpaid faen conide bid faide deoda *
** Doenda **
Trachtaire raith.
Frichnama imale.
Cona iarum labrait inalabartha ratha.
dogniat inafirta condatfasaige.
bretha ambriathar condademerecht do gach cobru acht

*added above line with insertion marks. * * added below line with insertion marks.

Equivalent Druid Akkadian Words

Pu-A-ILu-Tu-E Du-E'u-Du-A IMu Ta'u-Re-UMu-A INu-Ru-A-IṬu Du-E'u-DaḪu-A
* Di'u-Ku-UMu INu Ka'u-INu Ṣe'u-Pu-IŠu Ka'u-Nu-Ya-DaNu-IMu-Pu-AYu-Du Pu-ANu Ka'u-Nu-IDu-E Bu-IDu Pu-AYu-Du-E Du-E'u-Du-A *
** Di'u-ENu-Du-A **
Ta-Ru-AḪu-Tu-AYu-Ru-E Ru-A-IṬu
PaRu-AḪu-Nu-AMu-A IMu-ALu-E
Ka'u-Nu-A Yu-ARu-UMu Lu-A-Bu-Ru-A-ITu INu-ALu-ABu-ARu-Ṭu-A
Di'u-GiNu-Ya-A-Tu INu-APu-IRu-Tu-A Ka'u-NaDu-A-Tu-Pu-ASu-A-IGu-E
Bu-Ru-EṬu-A AMu-BaRu-Ya-A-Ṭu-ARu Ka'u-NaDu-ADu-EMu-ERu-EḪu-Tu Di'u Gu-AḪu Ka'u-Bu-ReWu-AḪu-Tu

Translation Into English

Opening the high-power's astrology-magic can be ineffective. The manifestations of Yahu (E') can manifest that. Emotional-triggers: The pasture's (star filled night sky) eagle-vultures are making those stormy. The moon-eye's eagle-vultures are a result of stickiness. Manifestations of Yahu are a result of that pressure.
* The divine-realm can involve the storm-powers. The Moon-Eye (Su): Prod the Moon-Eye. Blockages can open confusion. Prodding cannot reveal the judgements on the emotions opening Ayu's manifestations. Prodding can reveal ineffective life-channels. Nourish the life-channels. Opening Ayu's manifestations is ineffective. Form-manifestations from Yahu (E') can manifest those. *
** The divine-realm can reassign manifestations for that. **
The change attending astrology-magic makes ineffective Ayu's eagle-vultures. Those eagle-vultures have become stuck.
Emotional-coercion of the attendants (owls and eagle-vultures) can result in the revelations of the Reed-Boat (Ayu). The emotional-triggering of Alu is ineffective.
Prodding reveals that. Shouldn't we be controlling the storm-powers? The lack of nourishing-powers for eagle-vultures is resulting in omens. The Moon-Eye (Su) is causing Alu's priest-parents to control astrology-magic.
The divine-motion-power-realm is not being consistent with those astrology-magic-powers. The Moon-Eye's (Su) veiling of astrology-fate-powers results in astrology-magic. Prodding the shedding with those astrology-magic-powers (from dark moon god Su) can open the expulsion those eye-of-fate-powers (from stars and planets).
Nourishing the eagle-vultures results in darkness. The Reed-Boat cannot see Thu-power's Controllers (Se and Selene). Prodding the shedding can instigate the harboring of the shouter's astrology-magic. The divine-motion-powers: Energize the attendants (owls and eagle-vultures). Prodding can nourish shepherding of the attendant's astrology-magic.

Translation of Section 10 - The Divine-Motion-Powers

(October 24, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

isanechtair ata tairberat ihahie seo incoin ciasamedon foraferthar (end of section 12 in Liam)
desen in asber nede mac adna arcain coire nerma intlectaib raith rethaib sofis srethaib imbais.
imb necna ellach suithi sruaim nordan.
indogbail doeir.
domnad insce intlect ruirthech romna roiscne.
saer comgne.
caemad felmac fegtar ndliged.
delither cialla.
cengar sesi.
siluither sofis.
somnither saeir.
saerthar nach saer arautgatar anmanna atfiadatar molta modaib dligid.
deligchib gradh glanmesaib saeire.
soinscib suad sruamandail saeithe.
saerbrud imberbthar bunad cach sofis searnar iarndliged drengar iarfrichnum.
fo ngluasi imbas.
imesai failte faillsigther.
triabron buan brigh nadibdai din ar cain coire ermoi (end of section 13 in Liam)

Equivalent Druid Akkadian Words

IṢu-ANu-E-ḪiTu-AYu-Ru ATu-A Tu-AYu-RaBu-ERu-ATu Yu-Ḫu-A-ḪiYa Ṣu-E'u INu-Ka'u-Ya-Nu Ku-Ya-AṢu-AMu-E-Di'u-Nu Pa'u-Ru-A-PaRu-Ṭu-ARu
Du-EṢu-ENu INu ASu-Bu-ERu Nu-EDu-E Mu-A-Ku ADu-Nu-A ARu-Ku-AYu-Nu Ka'u-IRu-E Nu-ERu-Mu-A Yu-NaTu-Lu-EKu-Tu-AYu-Bu Ru-A-IṬu Ru-EṬu-AYu-Bu Se'u-PaYu-Su SaRu-EṬu-AYu-Bu IMu-Bu-AYu-Ṣu
IMu-Bu Nu-EKu-Nu-A ELu-Lu-AḪu Su-UYu-[1]-Ya Su-RaWu-AYu-Mu Ne'u-ReDu-ANu
INu-Di'u-Gu-Bu-A-ILu Di'u-E-IRu
Di'u-MaNu-ADu INu-Su-Ku-E INu-Tu-Lu-E-KaTu Ru-U-IRu-Ṭu-EKu- Ḫu Re'u-MaNu-A Re'u-IṢu-Ku-Nu-E
Su-ERu Ka'u-MaGu-Nu-E
K-A-EMu-EDu Pu-ELu-Mu-AKu Pu-EGu-Tu-ARu NaDa-LeYu-Gi-EDu.
Du-ELu-IṬu-ERu Ku-Ya-ALu-Lu-A.
Ku-ENu-Gu-ARu Su-EŠu-Ya.
Su-ILu-UYu-Ṭu-ERu Se'u-PaYu-Su.
Se'u-MaNu-IṬu-ERu Su-A-IRu
Su-ARu-Ṭu-ARu-Nu-AḪu-Tu Su-ARu ARu-A-WaTu-Gu-ATu-ARu A-Nu-Mu-ANu-Nu-A ATu-PaYu-ADu-ATu-ARu Ma'u-Du-A-YaBu Du-Lu-IGu-IDu
Du-ELu-IGu-Ḫu-YaBu GeRu-ADu-Ḫu GaLu-ANu-Mu-ESu-A-YaBu Su-A-IRu-E
Se'u-INu-Su-Ku-YaBu ŠaWu-ADu Su-ReWu-AMu-A-NDu-AYu-Lu A-AYu-IṬu-E
A-ARu-Bu-ReWu-Du IMu-Bu-ERu-BaṬu-ARu Bu-WaNu-ADu Ku-AḪu Se'u-PaYu-Su Su-E-ARu-Nu-ARu Yu-ARu-Nu-DaLu-IGu-EDu Du-Ru-ENu-Gi-ARu Yu-ARu-Pu-ReYu-ḪaNu-UMu
Pa'u Nu-Gi-LiWu-AŠu-Ya IMu-Bu-ASu
IMu-EŠu-AYu Pu-AYu-LeTu-E Pu-AYu-LaLu-ŠeYu-Gi-Ṭu-ERu
TaRu-Ya-ABu-Re'u-Nu Bu-Wu-ANu Bu-ReYu-Gi-Ḫu Nu-ADu-YaBu-Du-AYu Du-INu ARu Ku-AYu-Nu Ka'u-IRu-E ERu-Ma'u-Ya

Translation Into English

The scarcity of considerations is shouting-out astrology-magic for Ayu's eagle-vultures. Monitor that. Astrology-magic for Ayu can authorize the harboring of the Monitors (owls). Is not Hu being shown respect? Activate Yahu (E'). The Moon-Eye is not prodding the form-revelations. Don't involve the expulsion of the Reed-Boat to make ineffective the divine-motion-power's revelations. The divine-bird's eagle-vultures are a result of emotionally-coercing Thu's Controllers.
Form-manifestations can shed reassignments. The moon-eye: Celestial-healing can nourish the harbor. Revelations make ineffective the motivations. Fertility-fluids are a result of this involvement. The Instigator (Thu) can reveal that. The Controllers can involve Ayu's revelations. The prodding of the astrological-fate-powers is ineffective. Revelations are a result of this harboring of fertility-fluids. Is not nature lacking from starving astrology-magic for Ayu's nourishment? Eagle-vultures are a result of that stickiness. Eagle-vultures can make sticky Ayu's nourishments. Inhibit the divine-network-birds of Su. Death-warnings can darken Ayu's nourishments. Emotions can nourish Ayu's activity.
Emotionally-trigger nourishments. Revelations of starvation are a result of those revelations. The high-powers are lacking attendants (owls and eagle vultures). Su's fate-curse is not [uncertain word]. Su can shepherd Ayu's fertility-fluids. Emotional-affects can drive considerations (focused emotional thoughts use in emotion magic).
The Moon-Eye's (Su) divine-motion-power-realm can energize the nourishing of these high-powers. The divine-realm can be made ineffective by the astrological-fate-powers (from stars and planets)
The divine-motion-power-realm can support the Instigator (Thu). The moon-eye Su makes-ineffective the involvement. The Moon-Eye's astrology-magic is lacking nothing from Kate/Hekate. Eagle-vultures and the astrological-fate-powers of Thu can starve Hu. The shepherds (of Su) show that support. The shepherd's scarcity makes ineffective the involvement of the Revealer (Kate/Hekate).
Su is being harbored. Prodding with magic is revealing nothing.
Involvement is being shown by the Supervisor's (Tu) motivations. (Which are) To open the high-life-power's fertility-fluids with emotion-owls. Such openings are neglecting astrology-magic's controllers (Su and Selene). Throw-out the plan energizing the motivation.
Manifestations of the high-life-powers can make sticky the harbor (rain making sky-shell). Don't involve Alu in that lack.
Involving the reassignments can be energized by the Controllers (Su and Selene). Su is not confused.
Su's high-powers are fate-cursing Thu's harbor. Inhibit the divine-network-birds of Su.
Inhibit support for the stickiness of the harbor. Su is a result of those astrological-fate-powers.
Su can control Thu's controllers by revealing the attendant's (eagle-vultures and owls) astrology-magic. Su is in control. Control should be a result of those weavers (Vate priests) energizing the monitoring of the Controllers. Those revealers of fertility-fluids (the Vates) should consider revealing this: The monitoring of the network-birds to instigate the monitoring of the Controllers. Push-away the manifestation their enemies. The manifestations are lacking the eye-of-fate's life-channeling.
Manifesting the high-life-power's eyes-of-fate makes an enemy of Hu. Guide the Instigator (Thu) to Hu. Detach considerations of the fertility-fluid's sieved-fluids from the enemy. Su is a result of the astrological-fate-power's ineffectiveness.
Inhibition of the moon-eye Su is involving the enemy. Offer-roasts to the Instigator (Thu). Su's shepherding of the Reed-Boat (Ayu) can result in that-one shedding manifestations of Ayu's lack. Those Ayu-powers make ineffective the stickiness (keeping the rain from falling).
Those Controllers (Su and Selu/Selene) are nourishing the shepherding of manifestations. Emotions can nourish the harboring of the contemptable-things of the Controllers. Nourishments can resist the Instigator (Thu). Involve the attendants (owls and eagle vultures). Inhibit the divine-network-birds of Su. Su can make ineffective the control revealing the Controllers. Are not the Controller's revelations transporting the eyes-of-fate's (stars and planets) motivations? The manifestations of the eagle-vultures can reassign the energy of the Controllers. Are not the Controllers opening the shepherds to intimidate the storm-powers?
The divine-network-birds: Revealing energy does not spew-forth love. Emotions can nourish celestial-healing.
Emotions can confuse Ayu. Open Ayu by making ineffective the splitting (of the life network). Opening Ayu is from a longing for blocking the energy of Thu's harbor.
Don't change the priest-parents shepherding the revelations. The nourishments are being crimped by considerations (focused emotions used in emotion magic). Nourishments can be shepherded by the energy of Hu. Revelations from the Instigator (Thu) are making enemies of the form-manifestations from Ayu. Manifest the Moon-Eye. The Controllers: Involve Ayu in the revelations. Prodding makes ineffective the astrological-fate-powers. Harboring is not pushing.

Translation of Section 11 - The Life-Network Channels

(October 24, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)

Cid inermai.
ni erimpud sai no iarimpud sai no erna im soe.
i.
ernae fo friis.
saeire.
airmitin iarnaimpu (end of section 14 in Liam)
Coire erma.
ernid.
erenar.
mogaith mbrogtair.
biataid biadtar maraid.
martair.
ailit ailter.
aracain aracanair.
foraig foragar.
consrend.
consrendar.
fosrend fosrendar. (end of section 15 in Liam)
fotobur tomsi.
foaitreib ninsce focomar coimsi.
conutaing firrsi ismo cachferann.
isferr gachorbo.
berigh cohecna.
echraid friborba (end of section 16 in Liam and end of text)

Equivalent Druid Akkadian Words

Ku-IDu INu-ERu-Mu-AYu
Nu-Ya ERu-IMu-Pu-U-Du Ṣu-AYu Ne'u Yu-ARu-IMu-Pu-U-Du Ṣu-AYu Ne'u ERu-Nu-A IMu Se'u-E
Yu
ERu-Nu-A Pa'u PaRu-Ya-ISu
Ṣu-AYu-Ru-E
AYu-ReMu-ITu-INu Yu-ARu-Nu-AYu-Mu-Pu-U
Ke'u-IRu-E ERu-Mu-A
ERu-Nu-IDu
ERu-ENu-ARu
Ma'u-Gi-A-IṬu MaBu-Re'u-Gi-Tu-A-IRu
Bu-Ya-A-Tu-AYu-Du Bu-Ya-A-Du-Tu-ARu Mu-ARu-AYu-Du
Mu-ARu-Tu-A-IRu
AYu-Lu-ITu AYu-Lu-Tu-ERu
ARu-AKu-A-INu ARu-AKu-ANu-A-IRu
Pa'u-Ru-A-IGu Pa'u-Ru-AGu-ARu
Ka'u-Nu-ŠeRu-ENu-Du
Ka'u-Nu-ŠeRu-ENu-Du-ARu
Pa'u-ŠeRu-ENu-Du Pa'u-ŠeRu-ENu-Du-ARu
Pa'u-Ta'u-Bu-URu Ta'u-MaṢu-Ya
Pa'u-AYu-TaRu-E-YaBu Nu-INu-Su-Ku-E Pa'u-Ka'u-Mu-ARu Ka'u-IMu-Šu-Ya
Ka'u-Nu-UTu-AYu-Nu-Gi PaYu-Ru-IṢu-Ya IṢu-Ma'u Ku-AḪu-Pu-ERu-A-NuNu
IṢu-Pu-ERu-Ru Gi-A-Ḫu'u-Ru-Ba'u
Bu-ERu-IGu-Ḫu Ka'u-Ḫu-EKu-Nu-A
EḪu-Ru-AYu-Du PaRu-Ya-Ba'u-RaBu-A

Translation Into English

Involve the life-channels. The Moon-Eye (Su) can harbor the fertility-fluids of Ayu.
Don't reveal: The harbor (rain making sky-shell) can be emotionally-triggered to open and manifest. Activate Ayu: Show affection. Cannot the Controllers (Se and Selu/Selene) emotionally-trigger the openings and manifestations? Activate Ayu: Show affection. The harbor results in revelations. Show emotions. Inhibitions can be made ineffective.
Should't we be:
Harboring those revelations. The network-birds: Don't emotionally-coerce the Woman (Ayu).
Activating Ayu's eagle-vultures is ineffective
Ayu can emotionally-release the omens of the Moon-Eye. Are not the Controllers revelations correlated with Ayu's fertility-fluid's openings.
Prod the astrological-powers to be ineffective. Harbor the fertility-fluids for that.
Harbor the revelations of the life-channels.
Harbor the reassignments of the Controllers (Su and Selene)
Push-away the energy of those sticky-powers. Mobilization of the shepherd's (Su's priests) energy for astrology-magic can be due to those astrological-fate-powers.
Don't nourish that astrology-magic for Ayu's manifestations. Don't nourish those manifestations of astrology-magic's control. Fertility-fluids are manifested by the control of Ayu.
The fertility-fluid's control is a result of those astrological-fate-powers.
Ayu is lacking omens. Ayu is lacking astrology-magic's harboring.
Control the emotion-owls of those moon-eyed-powers. Control the emotion-owl's considerations of those astrological-fate-powers.
The divine-network-bird's eagle-vultures are a result of those eyes-of-fate. The divine-network-birds eagle-vultures can anger the Controllers (Su and Selene).
Prodding the revelations of Sirius can reassign the manifestations.
Prodding the revelations of Sirius can reassign the manifestations of the Controllers.
The divine-network-birds of Sirius (owls) can reassign the manifestations. The divine-network-birds of Sirius can reassign the manifestations of the Controllers.
The divine-network-birds of the pasture (owls, where pasture is the star filled night sky) can nourish the dawn. The pasture is not being enabled.
The divine-network-birds of Ayu (eagle vultures) can change the ineffectiveness of the enemy. The revelations of the moon-eye Su are involved with the ineffectiveness. The divine-network-birds can prod the fertility-fluids under control. Prodding emotions is not the same.
Prodding the revelations with the weavers (Vates) of Ayu reveals energy. The divine-network-bird's eagle-vultures are not scarce. Make-scarce the pushing-away. Involving the attendants (owls) to open the harbor can result in those chaotic-powers.
Making-scarce the openings will harbor the eagle-vultures. The energy of those astrological-owls nests the eagle-vultures.
Nourishing the harbor (rain making sky-shell) can fate Hu. Prodding Hu can starve the revelations of that.
Shouting-out manifests the eagle-vultures of Ayu. Don't emotionally-coerce the nesting authorizing that.